I shall not attempt to crowd a large volume into a small Preface. I shall only add one word, which at once expresses and completes my thought.

Man ought to nourish woman. He ought to feed spiritually (and materially if he can) her who nourishes him with her love, her milk, and her very life. Our adversaries give women bad food; but we give them none at all.

To the women of the richer class, those brilliant ones whom people suppose so happy, to these we give no spiritual food.

And to the women of the poorer class, solitary, industrious, and destitute, who try hard to gain their bread, we do not even give our assistance to help them to find their material food.

These women, who are or will be mothers, are left by us to fast (either in soul or in body), and we are punished especially by the generation that issues from them, for our neglecting to give them the staff of life.

I like to believe that good-will, generally, is not wanting—only time and attention. People live in a hurry, and can hardly be said to live: they follow with a huntsman's eagerness this or that petty object, and neglect what is important.

You man of business or study, who are so energetic and indefatigable, you have no time, say you, to associate your wife with your daily progress; you leave her to her ennui, idle conversations, empty sermons, and silly books; so that, falling below herself, less than woman, even less than a child, she will have neither moral action, influence, or maternal authority over her own offspring. Well! you will have the time, as old age advances, to try in vain to do all over again what is not done twice, to follow in the steps of a son, who, from college to the schools, and from thence into the world, hardly knows his family; and who, if he travels a little, and meets you on his return, will ask you your name. The mother alone could have made you a son; but to do so you ought to have made her what a woman ought to be, strengthened her with your sentiments and ideas, and nourished her with your life.

If I look beyond the family and domestic affections, I find our negligence towards women resembles hard-heartedness; the cruel effects which result from it recoil upon ourselves.

You think yourself good and kind-hearted; you are not insensible to the fate of poor women; an old one reminds you of your mother, a young one of your daughter. But you have not the time either to see or know that the old one and the young one are both literally dying with hunger.

Two machines are constantly working to exterminate them:—the convent, that immense Workshop, that works for little or nothing, not relying on its labour for subsistence. Then the large shop, with sleeping partners, that buys of the convent, and destroys by degrees the smaller shops which employed the workwomen. The latter has but two chances left—the Seine, or to find at night some heartless wretch who takes advantage of her hunger—suicide or dishonour.