N. These two Nets of Iron wire, covered over with spikes, are for the most cruel and immodest purposes. We dare not describe them.
O. Each of these two hemispheres, together forming a Nut, has five brass spikes, which are used for imprinting the Stigmata or "Five wounds" of Christ upon the Religious.
Were such cruelties perpetrated upon the Heathen, all our Christian Churches would resound with appeals to the sympathy of the people to come to the help of the sufferers, whether Fanatics or Victims. This would be commendable. Why, then, is the same course not adopted on behalf of Nuns, who, as Rev. Pierce Connelly says, "are not only slaves, but who are, de facto, by a Satanic consecration, secret prisoners for life, and may any day be put an end to, or much worse, with less risk of vengeance here in England than in Italy or Spain!"—Extracted from the Annual Report of the Protestant Evangelical Mission and Electoral Union, January, 1873.
PREFACE.
The following pages—intended to restore Domestic Life to French Society—formed the Preface to the Third Edition of Priests, Women, and Families, by M. Michelet, of which celebrated work, "THE PROTESTANT EVANGELICAL MISSION" have published an Edition in English.
This book has produced upon our adversaries an effect we had not anticipated. It has made them lose every sense of propriety and self-respect:—nay, more, even that respect for the sanctuary which it was their duty to teach us. From the pulpits of their crowded churches they preach against a living man, calling him by his name, and invoking upon the author and his book the hatred of those who know not how to read, and who will never read this work. The heads of the clergy must, indeed, have felt themselves touched to the quick, to let loose these furious preachers upon us.
We have hit the mark too fairly, it should seem. Woman!—this was the point on which they were sensitive. Direction, the spiritual guidance of women, is the vital part of ecclesiastical authority; and they will fight for it to the death. Strike, if you will, elsewhere, but not here. Attack the dogma—all well and good; they may, perhaps, make a show of violence, or perpetrate some empty declamation; but if you should happen to meddle with this particular point, the thing becomes serious, and they no longer contain themselves. It is a sad sight to see pontiffs, elders of the people, gesticulating, stamping, foaming at the mouth, and gnashing their teeth.[[1]] Young men, do not look; epileptic convulsions have occasionally a contagious effect upon the spectators. Let us leave them and depart; we must resume our studies without loss of time: "Art is long, life is short."
I remember having read in the correspondence of Saint Charles Borromeo, that one of his friends, a person of authority and importance, having censured some Jesuit or other who was too fond of confessing nuns, the latter came in a fury to insult him. The Jesuit knew his strength: being a preacher then in vogue, well off at court, and still better at the court of Rome, he thought he need not stand upon ceremony. He went to the greatest extremes, was violent, insolent, as much as he pleased: his grave censor remained cool. The Jesuit could no longer keep within the bounds of decency, and made use of the vilest expressions. The other, calm and firm, answered nothing; he let him continue his declamation, threats, and violent gestures; he only looked at his feet. "Why were you always looking at his feet?" inquired an eye-witness, as soon as the Jesuit, was gone. "Because," replied the noble man calmly, "I fancied I saw the cloven hoof peeping out every now and then; and this man, who seemed possessed with a devil, might be the tempter himself, disguised as a Jesuit."
One prelate predicts in sorrow that we are sending the priests to martyrdom.