The burden of the time, life, labour, the violent fluctuations of our era, the dispersion of a world of intelligence in which we lived, and to which nothing has succeeded, weighed heavily upon me. The arduous toils of history found occasional relaxation in friendly instruction. These pauses, however, are only periods of silence. Where shall we seek repose or moral invigoration, if not of nature?
The mighty eighteenth century, which included a thousand years of struggle, rested at its setting on the amiable and consoling, though scientifically feeble book of Bernardin de St. Pierre.[1] It ended with that pathetic speech of Ramond's: "So many irreparable losses lamented in the bosom of nature!"
We, whatever we had lost, asked of solitude something more than tears, something more than the dittany[2] which softens wounded hearts. We sought in it a panacea for continual progress, a draught from inexhaustible fountains, a new strength, and—wings.
This work, whatever its character, possesses at least the distinction of having entered upon life under the usual conditions of existence. It results from the intimate communion of two souls; and is in all things itself uniform and harmonious because the offspring of two different principles.
Of the two souls to which it owes its existence, one was the more powerfully attracted to natural studies by the fact that, in a certain sense, it had been born among them, and had ever preserved their fragrance and sweet savour. The other was so much the more strongly impelled towards them because it had always been separated by circumstances, and detained in the rugged ways of human history.
History never releases its slave. He who has once drunk of its sharp strong wine will drink thereof till his death. I could not wrench myself from it even in days of suffering. When the sorrows of the past blended with those of the present, and when on the ruins of our fortunes I inscribed "ninety-three," my health might fail, but not my soul, my will. All day I applied myself to this last duty, and pressed forward among the thorns. In the evening I listened—at first not without effort—to the peaceful narrative of some naturalist or traveller. I listened and I admired, unable as yet to console myself, or to escape from my thoughts, but, at all events, keeping them under control, and preventing any anxieties and any mental storms from disturbing this innocent tranquillity.
Not that I was insensible to the sublime legends of those heroic men whose labours and enterprise have so largely benefited humanity. The great national patriots whose history I was relating were the nearest of kindred to these cosmopolitan patriots, these citizens of the world.
