None failed to appear at this meeting; they were all received at the fort on Lancerota, and sumptuously entertained. When the repast was over, he spoke to them, especially impressing the duty of obedience to his nephew Maciot upon them, the retention of the fifth of everything for himself, and also the exercise of all Christian virtues and of fervent love to God. This done, he chose those who were to accompany him to Rome, and prepared to set out.

His vessel had scarcely set sail when cries and groans were heard on all sides, both Europeans and natives alike regretting this just master, who they feared would never return to them. A great number waded into the water, and tried to stop the vessel that carried him away from them, but the sails were set and Béthencourt was really gone. "May God keep him safe from all harm," was the utterance of many that day. In a week he was at Seville, from thence he went to Valladolid, where the king received him very graciously. He related the narrative of his conquests to the king, and requested from him letters recommending him to the Pope, that he might have a bishop appointed for the islands. The king gave him the letters, and loaded him with gifts, and then Béthencourt set out for Rome with a numerous retinue.

He remained three weeks in the eternal city, and was admitted to kiss Pope Innocent VII.'s foot, who complimented him on his having made so many proselytes to the Christian faith, and on his bravery in having ventured so far from his native country. When the bulls were prepared as Béthencourt had requested, and Albert des Maisons was appointed Bishop of the Canary Islands, the Norman took leave of the Pope after receiving his blessing.

The new prelate took leave of Béthencourt, and set out at once for his diocese. He went by way of Spain, taking with him some letters from Béthencourt to the king. Then he set sail for Fortaventura and arrived there without any obstacle. Maciot gave him a cordial reception, and the bishop at once began to organize his diocese, governing with gentleness and courtesy, preaching now in one island, now in another, and offering up public prayers for Béthencourt's safety. Maciot was universally beloved, but especially by the natives. This happy, peaceful time only lasted for five years, for later on, Maciot began to abuse his unlimited power, and levied such heavy exactions that he was obliged to fly the country to save his life.

Béthencourt after leaving Rome went to Florence and to Paris, and then to his own chateau, where a great number of people came to pay their respects to the king of the Canary Islands, and if on his return the first time he was much thought of, his reception this second time far exceeded it. Béthencourt established himself at Grainville; although he was an old man, his wife was still young. He had frequent accounts from Maciot of his beloved islands, and he hoped one day to return to his kingdom, but God willed otherwise. One day in the year 1425 he was seized with what proved to be fatal illness; he was aware that the end was near; and after making his will and receiving the last sacraments of the church he passed away. "May God keep him and pardon his sins," says the narrative of his life; "he is buried in the church of Grainville la Teinturière, in front of the high altar."

Jean de Béthencourt makes his will.

CHAPTER VII.

CHRISTOPHER COLUMBUS, 1436-1506.
I.

Discovery of Madeira, Cape de Verd Islands, the Azores, Congo, and Guinea—Bartholomew Diaz—Cabot and Labrador—The geographical and commercial tendencies of the middle ages—The erroneous idea of the distance between Europe and Asia—Birth of Christopher Columbus—His first voyages—His plans rejected—His sojourn at the Franciscan convent—His reception by Ferdinand and Isabella—Treaty of the 17th of April, 1492—The brothers Pinzon—Three armed caravels at the port of Palos—Departure on the 3rd of August, 1492.