Beyond the usual occupations of fishing, the construction of their weapons, pirogues, and domestic implements, the natives of Santa Cristina pass their time in singing, dancing, and amusing themselves. The common expression of "killing the time" seems to have been invented to mark the uselessness of the actions which make up their lives.
During the earlier days of the stay in Madre-de-Dios Bay, Marchand had observed something which led him to the discovery of a group of islands hitherto unknown to the older navigators or to Cook. Upon a clear evening, at sunset, he noticed a spot upon the horizon, which had the appearance of a lofty peak. As this appeared several nights in succession, he concluded that it was land, and finding it not mentioned upon any of the charts, it seemed probable that it was some unknown island.
Marchand determined to satisfy himself upon this point, and leaving Santa Cristina upon the 20th of June, he had the satisfaction of discovering a group of small islands in the north-west, which were situated in 7° south latitude. He gave his own name to the most important of them. The natives were evidently of the same race as that which peopled the Marquesas. Shortly afterwards several other islands were discovered; including Baux Island, which is identical with Nouka-Hiva, the Deux Frères, and Masse and Chanal Islands. This group, since united by geographers to that of the Marquesas, received the name of Revolution Islands.
The course was then directed to the American coast. It was too late in the season to attempt to reach William's Sound or Cook's River, on the sixth parallel. Marchand accordingly resolved upon making for Engano Cape and entering the Norfolk Bay of Dixon, which is identical with the Guadaloupe Bay of the Spaniards.
Upon the 7th of August Engano Cape was sighted, and after five days of calm anchor was cast in Guadaloupe Bay. There had not been a single case of scurvy on board, after 242 days' navigation, ten of which only were passed in port, at Praya and Madre-de-Dios, and after traversing some 5800 leagues of sea. This was certainly a wonderful fact, due to the prevision of the ship-owners, who had spared nothing that could conduce to the health of the crews, and also to the care with which the captains had observed the sanitary measures commended to them by experience.
During his stay in this port, which the natives called Tchinkitané, Marchand bought a number of otter skins, one hundred of which were of the very first quality.
The natives are ugly, stunted, but well proportioned. They have round, flat faces, small, sunken, bleared eyes, and prominent cheek-bones, which do not add to their beauty.
It is difficult to define the colour of their skins, so carefully is it disguised under a thick coating of grease, and the black and red substances which they rub in. Their hair is coarse, thick, and bushy, covered with ochre, down, and all the filth accumulated by time and neglect, and adds not a little to their unprepossessing appearance.
The women, though not so black as the men, are even more ugly. They are short and thick-set; their feet turn inwards, and their incredibly filthy habits make them repulsive. The coquetry which is innate in the female mind, induces them to add to their natural charms by the use of a labial ornament, as ugly as it is inconvenient, of which we have already spoken in our account of Captain Cook's stay in these waters.
By means of an incision just below the lower lip, they make an opening parallel to that of the mouth, into which they insert an iron or wooden skewer, and from time to time they gradually increase the size of the instrument, in accordance with advancing age.