He was kindly received by the king, Daisy Kourabari, who endeavoured to dissuade him from entering Bambara, and, finding all his arguments useless, advised him to avoid passing through the midst of the fray, by entering the kingdom of Ludamar, inhabited by Moors. From thence he could proceed to Bambara.
During his journey Mungo Park noticed negroes who fed principally upon a sort of bread made from the berries of the lotus, which tasted not unlike gingerbread. This plant, the rhamnus lotus, is indigenous in Senegambia, Nigritia, and Tunis.
"So," says Mungo Park, "there can be little doubt of this fruit being the lotus mentioned by Pliny as the food of the Lybian Lotophagi. I have tasted lotus bread, and think that an army may very easily have been fed with it, as is said by Pliny to have been done in Lybia. The taste of the bread is so sweet and agreeable, that the soldiers would not be likely to complain of it."
On the 22nd February, Mungo Park reached Jarra, a considerable town, with houses built of stone, inhabited by negroes from the south who had placed themselves under the protection of the Moors, to whom they paid considerable tribute. From Ali, King of Ludamar, the traveller obtained permission to travel in safety through his dominions. But, in spite of this safe-conduct, Park was almost entirely despoiled by the fanatical Moors of Djeneh. At Sampaka and Dalli, large towns, and at Samea, a small village pleasantly situated, he was so cordially welcomed that he already saw himself in fancy arrived in the interior of Africa, when a troop of soldiers appeared, who led him to Benown, the camp of King Ali.
"Ali," says Mungo Park, "was sitting upon a black morocco cushion, clipping a few hairs on his upper lip—a female attendant holding a looking-glass before him. He was an old man of Arab race, with a long white beard, and he looked sullen and angry. He surveyed me with attention, and inquired of the Moors if I could speak Arabic. Being answered in the negative, he appeared surprised, and continued silent. The surrounding attendants, and especially ladies, were much more inquisitive. They asked a thousand questions, inspected every part of my apparel, searched my pockets, and obliged me to unbutton my waistcoat to display the whiteness of my skin. They even counted my toes and fingers, as if they doubted whether I was in truth a human being."
An unprotected stranger, a Christian, and accounted a spy, Mungo Park was a victim to the insolence, ferocity, and fanaticism of the Moors. He was spared neither insults, outrages, nor blows. They attempted to make a barber of him, but his awkwardness in cutting the hairy face of the king's son exempted him from this degrading occupation. During his captivity he collected many particulars regarding Timbuctoo, which is so difficult of access to Europeans, and was the bourne of all early African explorers.
"Houssa," a scherif told him, "is the largest town I have ever seen. Walet is larger than Timbuctoo, but as it is farther from the Niger, and its principal trade is in salt, few strangers are met there. From Benown to Walet is a distance of six days' journey. No important town is passed between the two, and the traveller depends for sustenance upon the milk procurable from Arabs, whose flocks and herds graze about the wells and springs. The road leads for two days through a sandy desert, where not a drop of water is to be had."
It takes eleven days to go from Walet to Timbuctoo, but water is not so scarce on this journey, which is generally made upon oxen. At Timbuctoo there are a number of Jews who speak Arabic, and use the same forms of prayer as the Moors.