The chief furs obtained by Aleutians who hunt for the Company are those of the otter, the beaver, the fox, and the souslic. The natives also hunt the walrus, seal, and whale, not to speak of the herring, the cod, salmon, turbot, lote, perch, and tsouklis, a shell fish found in Queen Charlotte's Islands, used by the Company as a medium of exchange with the Americans.
As for these Americans they seem to be all of one race between the 46th and 60th degrees of N. lat., such at least is the conclusion to which we are led by the study of their manners, customs, and languages.
The Kaloches of Sitka claim a man of the name of Elkh as the founder of their race, favoured by the protection of the raven, first cause of all things.4 Strange to say, this bird also plays an important part amongst the Kadiaks, who are Esquimaux. According to Lütke, the Kaloches have a tradition of a deluge and some fables which recall those of the Greek mythology.
4 The raven was regarded by these races with superstitious dread, as having the power of healing diseases, &c.—Trans.
Their religion is nothing more than a kind of Chamanism or belief in the power of the Chamans or magicians to ward off diseases, &c. They do not recognize a supreme God, but they believe in evil spirits, and in sorcerers who foretell the future, heal the sick, and transmit their office from father to son.
They believe the soul to be immortal, and that the spirits of their chieftains do not mix with those of the common people. Slaves are slaves still after death; the far from consolatory nature of this creed is obvious. The government is patriarchal; the natives are divided into tribes, the members of which have the figures of animals as signs, after which they are also sometimes named. We meet for instance with the wolf, the raven, the bear, the eagle, &c.
The slaves of the Kaloches are prisoners taken in war, and very miserable is their lot. Their masters hold the power of life and death over them. In some ceremonies, that on the death of a chief, for instance, the slaves who are no longer of use are sacrificed, or else their liberty is given to them.5
5 The aim being to give up the slaves as property, it was a matter of indifference whether they were killed or set at liberty.—Trans.
Suspicious and crafty, cruel and vindictive, the Kaloches are neither better nor worse than the neighbouring tribes. Hardened to fatigue, brave but idle, they leave all the housework to their wives, of whom they have many, polygamy being an institution amongst them.
On leaving Sitka, Lütke made for Ounalashka. Ilioluk is the chief trading establishment on that island, but it only contains some twelve Russians and ten Aleutians of both sexes.