As this place was not far from Wow-wow, Richard Lander sent a message to the king of that town, who, however, declined to deliver the canoe which had been purchased of him. The messenger failing in his purpose, the brothers were compelled themselves to visit the king, but as they expected, they got only evasive answers. They had now no choice, if they wished to continue their journey, but to make off with the canoes which had been lent them at Patashie. On the 4th October, after further delays, they resumed their course, and being carried down by the current, were soon out of sight of Lever, or Layaba, and its wretched inhabitants.

The first town the brothers came to was Bajiebo, a large and spacious city, which for dirt, noise, and confusion, could not be surpassed. Next came Leechee, inhabited by Nouffe people, and the island of Madje, where the Niger divides into three parts. Just beyond, the travellers suddenly found themselves opposite a remarkable rock, two hundred and eighty feet high, called Mount Kesa, which rises perpendicularly from the centre of the stream. This rock is greatly venerated by the natives, who believe it to be the favourite home of a beneficent genius.

Mount Kesa.
(Fac-simile of early engraving.)

At Belee, a little above Rabba, the brothers received a visit from the "King of the Dark Waters," chief of the island of Zagoshi, who appeared in a canoe of great length and unusual cleanliness, decked with scarlet cloth and gold lace. On the same day they reached the town of Zagoshi, opposite Rabba, and the second Fellatah town beyond Sackatoo.

Mallam Dendo, chief of Zagoshi, was a cousin of Bello. He was a blind and very feeble old man in very bad health, who knew he had but a few years longer to reign, and his one thought was how best to secure the throne to his son.

Although he had received very costly presents, Mallam Dendo was anything but satisfied, and declared that if the travellers did not make him other and more valuable gifts, he would require their guns, pistols, and powder, before he allowed them to leave Zagoshi.

Richard Lander did not know what to do, when the gift of the tobé (or robe) of Mungo Park, which had been restored by the King of Boussa, threw Mallam Dendo into such ecstasies of joy that he declared himself the protector of the Europeans, promised to do all he could to help them to reach the sea, made them a present of several richly-coloured plaited mats, two bags of rice, and a bunch of bananas. These stores came just in time, for the whole stock of cloth, looking-glasses, razors, and pipes was exhausted, and the English had nothing left but a few needles and some silver bracelets as presents for the chiefs on the banks of the Niger.

"Rabba," says Lander, "... seen from Zagoshi, appears to be a large, compact, clean, and well-built town, though it is unwalled, and is not otherwise fenced. It is irregularly built on the slope of a gently-rising hill, at the foot of which runs the Niger; and in point of rank, population, and wealth, it is the second city in the Fellatah dominions, Sackatoo alone being considered as its superior. It is inhabited by a mixed population of Fellatahs, Nyffeans, and emigrants and slaves from various countries, and is governed by a ruler who exercises sovereign authority over Rabba and its dependencies, and is styled sultan or king.... Rabba is famous for milk, oil, and honey. The market, when our messengers were there, appeared to be well supplied with bullocks, horses, mules, asses, sheep, goats, and abundance of poultry. Rice, and various sorts of corn, cotton cloth, indigo, saddles and bridles made of red and yellow leather, besides shoes, boots, and sandals, were offered for sale in great plenty. Although we observed about two hundred slaves for sale, none had been disposed of when we left the market in the evening.... Rabba is not very famous for the number or variety of its artificers, and yet in the manufacture of mats and sandals it is unrivalled. However, in all other handicrafts, Rabba yields to Zagoshi."

The industry and love of labour displayed by the people of the latter town were an agreeable surprise in this lazy country. Its inhabitants, who are hospitable and obliging, are protected by the situation of their island against the Fellatahs. They are independent too, and recognize no authority but that of the "King of the Dark Waters," whom they obey because it is to their interest to do so.