Iquitos, like every other collection of huts, hamlet, or village met with in the basin of the Upper Amazon, was founded by the missionaries. Up to the seventeenth year of the century the Iquito Indians, who then formed the entire population, were settled in the interior of the province at some distance from the river. But one day the springs in their territory all dried up under the influence of a volcanic eruption, and they were obliged to come and take up their abode on the left of the Marânon. The race soon altered through the alliances which were entered into with the riverine Indians, Ticunas, or Omaguas, mixed descent with a few Spaniards, and to-day Iquitos has a population of two or three families of half-breeds.

The village is most picturesquely grouped on a kind of esplanade, and runs along at about sixty feet from the river. It consists of some forty miserable huts, whose thatched roofs only just render them worthy of the name of cottages. A stairway made of crossed trunks of trees leads up to the village, which lies hidden from the traveler’s eyes until the steps have been ascended. Once at the top he finds himself before an inclosure admitting of slight defense, and consisting of many different shrubs and arborescent plants, attached to each other by festoons of lianas, which here and there have made their way abgove the summits of the graceful palms and banana-trees.

At the time we speak of the Indians of Iquitos went about in almost a state of nudity. The Spaniards and half-breeds alone were clothed, and much as they scorned their indigenous fellow-citizens, wore only a simple shirt, light cotton trousers, and a straw hat. All lived cheerlessly enough in the village, mixing little together, and if they did meet occasionally, it was only at such times as the bell of the mission called them to the dilapidated cottage which served them for a church.

But if existence in the village of Iquitos, as in most of the hamlets of the Upper Amazon, was almost in a rudimentary stage, it was only necessary to journey a league further down the river to find on the same bank a wealthy settlement, with all the elements of comfortable life.

This was the farm of Joam Garral, toward which our two young friends returned after their meeting with the captain of the woods.

There, on a bend of the stream, at the junction of the River Nanay, which is here about five hundred feet across, there had been established for many years this farm, homestead, or, to use the expression of the country, “fazenda,” then in the height of its prosperity. The Nanay with its left bank bounded it to the north for about a mile, and for nearly the same distance to the east it ran along the bank of the larger river. To the west some small rivulets, tributaries of the Nanay, and some lagoons of small extent, separated it from the savannah and the fields devoted to the pasturage of the cattle.

It was here that Joam Garral, in 1826, twenty-six years before the date when our story opens, was received by the proprietor of the fazenda.

This Portuguese, whose name was Magalhaës, followed the trade of timber-felling, and his settlement, then recently formed, extended for about half a mile along the bank of the river.

There, hospitable as he was, like all the Portuguese of the old race, Magalhaës lived with his daughter Yaquita, who after the death of her mother had taken charge of his household. Magalhaës was an excellent worker, inured to fatigue, but lacking education. If he understood the management of the few slaves whom he owned, and the dozen Indians whom he hired, he showed himself much less apt in the various external requirements of his trade. In truth, the establishment at Iquitos was not prospering, and the affairs of the Portuguese were getting somewhat embarrassed.

It was under these circumstances that Joam Garral, then twenty-two years old, found himself one day in the presence of Magalhaës. He had arrived in the country at the limit both of his strength and his resources. Magalhaës had found him half-dead with hunger and fatigue in the neighboring forest. The Portuguese had an excellent heart; he did not ask the unknown where he came from, but what he wanted. The noble, high-spirited look which Joam Garral bore in spite of his exhaustion had touched him. He received him, restored him, and, for several days to begin with, offered him a hospitality which lasted for his life.