“Brave little sister!” said Benito, “we shall miss her greatly, and the padre is right. However, if you do not marry her, Manoel—there is still time—she will stay with us.”
“She will stay with you, Benito,” replied Manoel. “Believe me, I have a presentiment that we shall all be reunited!”
The first day passed capitally; breakfast, dinner, siesta, walks, all took place as if Joam Garral and his people were still in the comfortable fazenda of Iquitos.
During these twenty-four hours the mouths of the rivers Bacali, Chochio, Pucalppa, on the left of the stream, and those of the rivers Itinicari, Maniti, Moyoc, Tucuya, and the islands of this name on the right, were passed without accident. The night, lighted by the moon, allowed them to save a halt, and the giant raft glided peacefully on along the surface of the Amazon.
On the morrow, the 7th of June, the jangada breasted the banks of the village of Pucalppa, named also New Oran. Old Oran, situated fifteen leagues down stream on the same left bank of the river, is almost abandoned for the new settlement, whose population consists of Indians belonging to the Mayoruna and Orejone tribes. Nothing can be more picturesque than this village with its ruddy-colored banks, its unfinished church, its cottages, whose chimneys are hidden amid the palms, and its two or three ubas half-stranded on the shore.
During the whole of the 7th of June the jangada continued to follow the left bank of the river, passing several unknown tributaries of no importance. For a moment there was a chance of her grounding on the easterly shore of the island of Sinicure; but the pilot, well served by the crew, warded off the danger and remained in the flow of the stream.
In the evening they arrived alongside a narrow island, called Napo Island, from the name of the river which here comes in from the north-northwest, and mingles its waters with those of the Amazon through a mouth about eight hundred yards across, after having watered the territories of the Coto and Orejone Indians.
It was on the morning of the 7th of June that the jangada was abreast the little island of Mango, which causes the Napo to split into two streams before falling into the Amazon.
Several years later a French traveler, Paul Marcoy, went out to examine the color of the waters of this tributary, which has been graphically compared to the cloudy greenish opal of absinthe. At the same time he corrected some of the measurements of La Condamine. But then the mouth of the Napo was sensibly increased by the floods and it was with a good deal of rapidity that its current, coming from the eastern slopes of Cotopaxi, hurried fiercely to mingle itself with the tawny waters of the Amazon.
A few Indians had wandered to the mouth of this river. They were robust in build, of tall stature, with shaggy hair, and had their noses pierced with a rod of palm, and the lobes of their ears lengthened to their shoulders by the weight of heavy rings of precious wood. Some women were with them. None of them showed any intention of coming on board. It is asserted that these natives are cannibals; but if that is true—and it is said of many of the riverine tribes—there must have been more evidence for the cannibalism than we get to-day.