“Taboo! Taboo!” he shouted.
At that word the crowd stood still before Glenarvan and his companions, who for the time were preserved by a supernatural influence.
A few minutes after they were re-conducted to Ware-Atoua, which was their prison. But Robert Grant and Paganel were not with them.
CHAPTER XI THE CHIEF’S FUNERAL
KAI-KOUMOU, as frequently happens among the Maories, joined the title of ariki to that of tribal chief. He was invested with the dignity of priest, and, as such, he had the power to throw over persons or things the superstitious protection of the “taboo.”
The “taboo,” which is common to all the Polynesian races, has the primary effect of isolating the “tabooed” person and preventing the use of “tabooed” things. According to the Maori doctrine, anyone who laid sacrilegious hands on what had been declared “taboo,” would be punished with death by the insulted deity, and even if the god delayed the vindication of his power, the priests took care to accelerate his vengeance.
By the chiefs, the “taboo” is made a political engine, except in some cases, for domestic reasons. For instance, a native is tabooed for several days when his hair is cut; when he is tattooed; when he is building a canoe, or a house; when he is seriously ill, and when he is dead. If excessive consumption threatens to exterminate the fish of a river, or ruin the early crop of sweet potatoes, these things are put under the protection of the taboo. If a chief wishes to clear his house of hangers-on, he taboos it; if an English trader displeases him he is tabooed. His interdict has the effect of the old royal “veto.”
If an object is tabooed, no one can touch it with impunity. When a native is under the interdict, certain aliments are denied him for a prescribed period. If he is relieved, as regards the severe diet, his slaves feed him with the viands he is forbidden to touch with his hands; if he is poor and has no slaves, he has to take up the food with his mouth, like an animal.
In short, the most trifling acts of the Maories are directed and modified by this singular custom, the deity is brought into constant contact with their daily life. The taboo has the same weight as a law; or rather, the code of the Maories, indisputable and undisputed, is comprised in the frequent applications of the taboo.