The discordant sounds kept approaching—a monotonous kind of chant, mingled with the beating of tom-toms and the clash of cymbals. The head of the procession soon became visible beneath the trees about fifty paces off, and Mr. Fogg and his party easily distinguished the curious individuals who composed it.
The priests, wearing mitres and long robes trimmed with lace, marched in front. They were surrounded by a motley crowd of men, women, and children, who were chanting a sort of funeral hymn, broken at intervals by the sound of the various instruments. Behind these came, on a car (the large wheels of which, spokes and all, were ornamented with the similitude of serpents), a hideous figure drawn by four richly-caparisoned zebus. This idol had four arms, the body was painted a dusky red, with staring eyes, matted hair, a protruding tongue, and lips tinted with henna and betel. Round its neck was hung a necklace of skulls, and it was girt with a zone of human hands; it stood upright upon the headless trunk of a giant figure.
Sir Francis Cromarty recognised the idol at once.
"That is the goddess Káli," he whispered; "the goddess of love and of death."
"Of death I can understand, but not of love," muttered Passe-partout; "what a villainous hag it is!"
The Parsee signed to him to hold his tongue.
Around the idol a number of fakirs danced and twirled about.
These wretches were daubed with ochre, and covered with wounds, from which the blood issued drop by drop; absurd idiots, who would throw themselves under the wheels of Juggernaut's chariot had they the opportunity.
Behind these fanatics marched some Brahmins, clad in all their oriental sumptuousness of garb, dragging a woman along, who faltered at each step.
This female was young, and as white as a European. Her head, neck, shoulders, ears, arms, hands, and ankles were covered with jewels, bracelets, or rings. A gold-laced tunic, over which she wore a thin muslin robe, revealed the swelling contours of her form.