Then Nuk-da-go turned to Brother Woodchuck, and said, “You, too, are found guilty of stealing your neighbor’s nuts, and you shall be punished. Like Brother Frog, you are fat and lazy. You sleep through the winter and need no food, while Jo-nis-gy-ont must work hard for his. Go home. You shall not lose your teeth—for Brother Woodchuck was holding his paws tightly over his mouth and quaking with fear—but from this day on you and your tribe shall live upon leaves and grain and the growing things of the fields and forests, but no more shall you enjoy the taste of flesh, or the sweet meat of nuts.”
Sad and ashamed, Brother Woodchuck turned away when Nuk-da-go finished speaking, for this was a hard punishment indeed.
Then Nuk-da-go turned to little Brother Squirrel and said, “Jo-nis-gy-ont, you should have been more watchful of your store of nuts, and not have slept so soundly when robbers were about. But the woods people are sorry for you, and so I shall give you something that will help you to go quickly from tree to tree, and to hasten home in time of danger.”
Then Nuk-da-go spread a web of skin from the fore legs to the back legs of Jo-nis-gy-ont, to form wings when he leaped, so that he could jump swiftly and far.
From that day to this the tribe of Jo-nis-gy-ont has had wings, and this is the Indians’ account of the first flying squirrel.
WHY BROTHER BEAR WEARS A STUMPY TAIL
(Ojibwa)
IN times long past Brother Bear was a famous fisherman. He had a large stock of patience, and great good nature. He was never in a hurry.
But Brother Bear was honest as he was slow, and always ready to believe what others told him, and so he was often imposed upon by the slyer animals—Brother Fox, for instance.
One day as Brother Fox was walking beside a stream, he saw a group of plump little animals slip into the water and disappear from sight.