Another son of the old Doctor was Dr. John B. Johnes, who built the house with columns opposite the old place, still standing, and there he lived and died, high in his profession, greatly honored and beloved. His daughter Margaret, was the step-mother of another of our distinguished men and writers, the Rev. Arthur Mitchell, D. D.
And so we find this ancient family from Wales, the land of the poetic Celts, and many of whom are yet living in that corner of the world from which these came, still sending on their influence and maintaining their high standard of principle and honor, which characterized good Pastor Johnes, during the fifty-four years of his ministry in Morristown.
Rev. James Richards, D. D.
The Rev. Dr. Richards, who was settled as the third pastor over the First Church of Morristown, May 1st, 1795, was a theological author, many of whose sermons and other writings are published, and later, he was professor of theology in the Auburn theological seminary. Dr. Richards, like Dr. Johnes, was of Welsh descent. His salary was $440, in quarterly payments, the use of the parsonage, and firewood. To supplement this income, resort was had to a "wood-frolick", which was, we are told, a great event in the parish and to which the men brought the minister's years' supply of fuel and for which the ladies prepared a supper. The "spinning visit" was another feature of his pastorate, on which occasion were brought various amounts of "linen thread, yard and cloth". The thread brought, being not always of the same texture and size, it was often a puzzle indeed to the weaver to "make the cloth and finish it alike". At last the meagreness of this pastor's salary proved so great a perplexity, especially as his expenses were increasing with his growing family, that he gave up the problem, and went to Newark, N. J., accepting a call from the First Presbyterian Church there, from which, after fifteen years, he went as professor of theology to the Auburn Seminary, where he remained until his death in 1843.
Rev. Albert Barnes.
Fifth in order of these early divines of the Morristown's First Church, is the Rev. Albert Barnes. He occupied this pastorate from 1825 to June 1830. It was here that he preached, in 1829, that remarkable sermon, "The Way of Salvation", which was the entering wedge that prepared the way for the unfortunate division among the Presbyterians into the two schools Old and New, which division and the names attached to each side, it may gladly be said, came to an end by a happy union of the two branches, a few years ago.
The Rev. Albert Barnes was also a pioneer of the Temperance movement in Morristown and his eloquence and influence in this cause resulted in the closing of several distilleries. From Morristown he was called to Philadelphia, where he passed through his severest trials. It is needless to mention that he was a voluminous writer and that he has made a world-wide reputation by his valuable "Notes on the Gospels", so well-known to all Biblical scholars. Rev. Mr. Henderson of London says: "I consider Barnes 'Notes on the New Testament' to be one of the most valuable boons bestowed in these latter days upon the Church of Christ." And the Rev. David King of Glasgow says: "The primary design of the Rev. Albert Barnes' books is to furnish Sunday School teachers with plain and simple explanations of common difficulties."
We are impressed with the rare modesty of so eminent a writer and distinguished divine when he read that the Rev. Albert Barnes several times refused the title of "D. D.", from conscientious motives.
Among the celebrated sermons and addresses published by this author was one very powerful sermon on "The Sovereignty of God", and also an "Address delivered July 4th, 1827," at the Presbyterian church, Morristown. In the "Advertisement" or preface, to the former, the author says in pungent words: "It was written during the haste of a weekly preparation for the Sabbath and is not supposed to contain anything new on the subject. * * * The only wonder is that it (the very plain doctrine of the Bible) should ever have been called in question or disputed—or that in a world where man's life and peace and hopes, all depend on the truth that god reigns, such a doctrine should have ever needed any demonstration."
The condition of Morristown when Mr. Barnes came into the pastorate, in respect of intemperance was almost beyond the power of imagination, serious, as the evil seems to us at the present day. He found "drinking customs in vogue and distilleries dotted all over the parish." Fearlessly he set himself to stem this evil, which indeed he did succeed in arresting to a large extent. His "Essays on Temperance" are marvellous productions, as full of fire and energy and the power of conviction to-day as when first issued from the press, and these addresses were so powerful in their effect on the community that "soon," says our historian, Rev. Dr. Green, "seventeen (of the 19) distilleries were closed and not long after his departure, the fires of the other two went out."