When we associate all states of consciousness--instinct, reason, emotion, and intuition, in one strong, centralized idea, it is impossible for physical expression to do anything else than follow this idea.
When one has come into certain conditions of negativeness in any part of his mind, and continues in it for any length of time, it takes more than his own power to modify these intensified conditions and bring about an inhibiting power of mind which will crowd them out, and allow the idea centers to receive a new thought-form and intensify it so that the will can pass it into action.
The abnormal individual is always weak in obeying his ideas and carrying out his impulse because there is a dissociation of idea centers and his mind becomes mixed in its responses and he cannot make for a true, harmonious expression on all of the planes of mind within himself--this is the condition of the neurasthenic and psychasthenic, and he needs some mind stronger than his own to hold his ideas true to what he knows to be true.
The first lesson for the diseased mental patient to learn is that if he wants to keep his mental balance or restore it, he must first inhibit all negative ideation and refuse to allow himself to be driven into wild bursts of psychical or mental energy along any one line. He must force himself to interest his mind in other things and to inhibit the over-active states of thinking. This is best done by a complete change of environment, and often a change of friends. Friends and environment, more than any other things, have the greatest power of keeping the mind intensified in its old thought ruts.
There is little hope of receiving a new ideation and acting upon it, when one allows himself day after day to drag through the same central sensations and receive the same nerve impulses, and register the same responses. By removing to a new environment, and substituting new mental and psychical vibrations the old states of consciousness are allowed to rest while a new unworked state of mind begins.
Psychical development is not a disease; it is an attribute of individual growth; no one is to blame if he has it or has it not; all that anyone needs to know is the truth about it and just how to control it and direct it. Subjective hearing and vision come just as naturally to us as life and death--they are a part of the great plan of unfoldment.
In teaching man to co-relate his many states of developing consciousness into one powerful state of mind, we use our everyday common sense. We give him a place of mental power and after such training he opens or shuts his mind to suit himself; he can live in either extension of consciousness at will and extending his understanding into the transcendent side of his own mind, he can become the modern mystic or seer. He can function in the purely material side of himself or he can become an intensified psychic or mystic by simply suspending and intensifying different centers within himself.
Concentration, centralization in ideas, conscious mental substitution, creation of strong mental ideas, and psychic displacement of the negative with the positive, both by the patient within himself and from the attendant or physician without, will bring insanity under control.
When men fully understand their own mind's scope, they will find that what the world calls un-natural states of consciousness, are only cerebral and psychic disassociation.
The greater freedom of the race, and the cure and control of insanity will be found in the deeper study of all levels of mind rather than the one or the few. Only as physical science unites with metaphysical, and these both unite with scientific psychical investigation, will humanity pass toward a solution of its insanity problems. Insanity, delusions, hallucinations, the so-called mental diseases will pass just because they have been naturally displaced by our higher scientific preventive psycho-therapy.