Matty of our forefathers lived in self scrutiny and subjective investigation, and many lived in lawless expression of their objective selves with no idea of life in its subjective action and form. As humanity advanced in its reverence it came to where lack of attention to regeneration and self-comprehension was followed by an inner sense of guilt, and those who know the power of the two states of consciousness, the outer and the inner, have grown to where they look upon it as abnormal to higher progress, to only enter these finer courts of being just to rest and renew the physical body.
Men instinctively know that life is too serious and mighty to pass along on the objective side of living without now and then going into the center of being and holding an earnest deep contact with the silent consciousness.
In the old thought world it was not strange for master men in every walk of life to pray. The powerful warrior turned his eyes from the field of battle to the strength of Heaven; the trusting mourner turned his eyes from the loss of earth to the gain of dying; even Milton gave himself to the discords of politics in action, and the symphonies of the seraphims. In the silence great lives everywhere have mingled the meditations of the Absolute with the thoughts of the discordant, differentiated and apparent now.
There is not a family anywhere that does not possess at least one person who in himself holds the proof of how real and earnest a thing are the exercises and consciousness of the solitary vigil.
There is something of reverence yet in many lives as they recall the blessing given at meals and the evening hour of prayer. To the wayward and those living in the control of the outside things of life, it was an hour of bondage, but to those who were at all awakened to the call of the inside life, it was an even-tide of peace and power and rest.
It cannot be denied that the years have brought great changes in the methods of human worship. The contempt with which some of the later educators treat worship and religion betray an ignorance on their part both of the true office of revelation and reverence, and this blinds them to the real, innate, fundamental longing of human life.
There are many who come away from the old thought and who believe in the promulgation of a new truth, but they attempt to build up the new through the destruction of the old, and pass along as Iconoclasts seeking what they can destroy. These lives are the lawful product of the undeveloped human comprehension, and the only safety for the race is in the fact that only a few ever take them seriously, and these soon see that they are not inclusive enough to help more than the few, and that after a while, in order to meet the demands of their own increasing individuality, they must themselves pass into wider union, into worship and get away from their own limitations.
Humanity must forever pass between the outside and the inside of life, and only as each soul becomes awake in both conditions can it understand and unite with the laws of perfect being.
New Thought is conscious of the open door between the inside and the outside of life, the earth and Heaven, and it knows that each soul may live from choice in either state of consciousness and pass in and out at will.
Man instinctively knows the difference between the inside and the outside of living; he can easily detect the laws of action, and the laws of silence. The tendency of our New Thought development is to teach lives to pass more and more into the inside power or, in other words, to come into the unseen laws of being and work consciously with the energy that creates and which is unmanifested, while at the same time they manipulate the manifested, external things, and through the understanding of the finite are able to bring into expression the absolute power.