This higher estimation begins early in life. Every child in this country is considered worth educating. The State will rescue the child of the pauper or criminal from the ignorance which has been a factor in the condition of its parents. Even the idiot has a school provided for him, in which he may receive such training as he can profit by. This general education starts us on a pretty high level. We have, no doubt, all the faults of our human nature, but we know, too, how and why these should be avoided.
Then the great freedom of outlook which our institutions give us is in our favor. We need call no man Master. We can pursue the highest aims, aspire to the noblest distinctions. We have no excuse for contenting ourselves with the paltry objects and illusory ambitions which play so large a part in Old-World society.
The world grows better and not worse, but it does not grow better everywhere all the time. Wherever human effort to a given end is intermitted, society does not attain that end, and is in danger of gradually losing it from view, and thus of suffering an unconscious deterioration which it may become difficult to retrieve. I do not think that the manners of so-called polite society to-day are quite so polite as they were in my youth. Young women of fashion seem to me to have lost in dignity of character and in general tone and culture. Young men of fashion seem to regard the young ladies with less esteem and deference, and a general cheap and easy standard of manners is the result.
On the other hand, outside this charmed circle of fashion, I find the tone of taste and culture much higher than I remember it to have been in my youth. I find women leading nobler and better lives, filling larger and higher places, enjoying the upper air of thought where they used to rest upon the very soil of domestic care and detail. So the community gains, although one class loses,—and that, remember, the class which assumes to give to the rest the standard of taste.
Instead of dwelling too much upon the faults of our neighbors, let us ask whether we are not, one and all of us, under sacred obligations to carry our race onward toward a nobler social ideal. In Old-World countries, people lack room for new ideas. The individual who would introduce and establish these may be imprisoned, or sent to Siberia, or may suffer, at the least, a social ostracism which is a sort of martyrdom.
Here we have room enough; we cannot excuse ourselves on that ground. And we have strength enough—we, the people. Let us only have the royal will which good Mr. Whittier has celebrated in "Barbara Frietchie," and we shall be able, by a resolute and persevering effort, to place our civilization where no lingering trace of barbarism shall deform and disgrace it.