De Balzac's novel called "Father Goriot" tells the story of a man of humble origin who grows rich by trade, educates his daughters for fashionable life, marries them to men of condition, portions them abundantly, and is in return kept carefully out of what the world knows of their lives. They seek him only when they want money, which they always do, in spite of the rich dowry settled on them at their marriage. Father Goriot sells his last piece of silver to help them, and dies in a low boarding-house, tended by the charity of strangers, tormented to the last by the bickering of his children, but not cheered for one moment by their affection.

I have heard on good authority that people of wealth and position in our large cities sometimes deposit their aged and helpless parents in asylums where they may have all that money can buy for them, but nothing of what gratitude and affection should give them. How detestable such a course is I need not say; my present business is to say that it is far from polite.

Apropos of this suggestion, I remember that I was once invited to read this essay to a village audience in one of the New England States. My theme was probably one quite remote from the general thought of my hearers. As I went on, their indifference began to affect me, and my thought was that I might as well have appealed to a set of wooden tenpins as to those who were present on that occasion.

In this, I afterwards learned that I was mistaken. After the conclusion of the evening's exercise, a young man, well known in the community, was heard to inquire urgently where he could find the lecturer. Friends asked, what did he want of her? He replied: "Well, I did put my brother in the poorhouse, and now that I have heard Mrs. Howe, I suppose that I must take him out."

Need I say that I felt myself amply repaid for the trouble I had taken? On the other hand, this same theme was once selected from my list by a lecture association in a small town buried in the forests of the far West. As I surveyed my somewhat home-spun audience, I feared that a discussion of the faults of polite society would interest my hearers very little. I was surprised after my reading to hear, from more than one of those present, that this lecture appeared to them the very thing that was most needed in that place.

There is to my mind something hideous in the concealment and disregard of real connections which involve real obligations.

If you are rich, take up your poor relations. Assist them at least to find the way of earning a competence. Use the power you have to bring them within the sphere of all that is refining. You can embellish the world to them and them to the world. Do so, and you will be respected by those whose respect is valuable. On the contrary, repudiate those who really belong to you and the mean world itself will laugh at you and despise you. It is clever and cunning enough to find out your secret, and when it has done so, it will expose you pitilessly.

I have known men and women whose endeavors and successes have all been modelled upon the plane of social ambition. Starting with a good common-school education, which is a very good thing to start with, they have improved opportunities of culture and of desirable association until they stand conspicuous, far away from the sphere of their village or homemates, having money to spend, able to boast of wealthy acquaintances, familiar guests at fashionable entertainments.

Now sometimes these individuals wander so far away from their original belongings that these latter are easily lost sight of. And I assure you that they are left in the dark, in so far as concerns the actions of the friends we are now considering. Many a painstaking mother at a distance, many a plain but honest old father, many a sister working in a factory to help a brother at college, is never spoken of by such persons, and is even thought of with a blush of shame and annoyance.

Oh! shame upon the man or woman of us who is guilty of such behavior as this! These relatives are people to be proud of, as we should know if we had the heart to know what is true, good, and loyal. Even were it not so, were your relative a criminal, never deny the bond of nature. Stand beside him in the dock or at the gallows. You have illustrious precedent for such association in one whom men worship, but forget to imitate.