I must here ask leave to turn back a little in the order of my reminiscences, my narrative having led me to pass by certain points which I desire to mention.
The great comfort which I had in Parker's preaching came to an end when my children attained an age at which it appeared desirable that they should attend public worship. Concerning this my husband argued as follows:—
"The children [our two eldest girls] are now of an age at which they should receive impressions of reverence. They should, therefore, see nothing at the Sunday service which would militate against that feeling. At Parker's meeting individuals read the newspapers before the exercises begin. A good many persons come in after the prayer, and some go out before the conclusion of the sermon. These irregularities offend my sense of decorum, and appear to me undesirable in the religious education of the family."
It was a grievous thing for me to comply with my husband's wishes in this matter. I said of it to his friend, Horace Mann, that to give up Parker's ministry for any other would be like going to the synagogue when Paul was preaching near at hand. Parker was soon made aware of Dr. Howe's views, but no estrangement ensued between the two friends. He did, however, write to my husband a letter, in which he laid great stress upon the depth and strength of his own concern in religion.
My husband cherished an old predilection for King's Chapel, and would have been pleased if I had chosen to attend service there. My mind, however, was otherwise disposed. Having heard Parker, at the close of one of his discourses, speak in warm commendation of James Freeman Clarke, announcing at the same time that Mr. Clarke was about to begin a new series of services at Williams Hall, I determined to attend these.
With Mr. Clarke I had indeed some slight acquaintance, having once heard him preach at Freeman Place Chapel, and having met him on divers occasions. It is well known that this, his first pastorate in Boston, was nearly lost to him in consequence of his inviting Theodore Parker on one occasion to occupy his pulpit. The feeling against the latter was then so strong as to cause an influential part of the congregation to withdraw from the society, which therefore threatened to fail for want of funds. Some years later Mr. Clarke resigned his charge and went abroad for a prolonged stay, possibly with indefinite ideas as to the future employment of his life. He was possessed of much literary and artistic taste, and might easily have added one to the number of those who, like George Bancroft, Jared Sparks, and others, had entered the Unitarian ministry, to leave it, after a few years, for fields of labor in which they were destined to achieve greater success.
JAMES FREEMAN CLARKE
From a photograph by the Notman Photographic Company.
Fortunately, the suggestion of such a course, if entertained by him at all, did not prevail. Mr. Clarke's interest in the Christian ministry was too deeply grounded to be easily overcome. Returning from a restful and profitable sojourn in Europe, he sought to gather again those of his flock who had held to him and to each other. He found them ready to welcome him back with unabated love and trust. It was at this juncture that I heard Theodore Parker make the mention of him which brought him to my remembrance, bringing me also very reluctantly to his new place of worship.
The hall itself was unattractive, and the aspect of its occupants decidedly unfashionable. Indeed, a witty friend of mine once said to me that the bonnets seen there were of so singular a description, as constantly to distract her attention from the minister's sermon.