Reminiscences, 1819-1899

by Julia Ward Howe

The decade preceding the civil war was indeed a period of much agitation. The anomalous position of a slave system in a democratic republic was beginning to make itself keenly felt. The political preponderance of the slaveholding States, fostered and upheld by the immense money power of the North, had led their inhabitants to believe that they needed to endure no limits. Recent legislation, devised and accomplished by their leaders, had succeeded in enforcing upon Northern communities a tame compliance with their most extravagant demands. The extension of the slave system to the new territories, soon to constitute new States, became the avowed purpose of Southern politicians. The conscience of the North, lulled by financial prosperity, awoke but slowly to an understanding of the situation. To enlighten this conscience was evidently the most important task of public-spirited men. Among other devices to this end, a newspaper was started in Boston with the name of "The Commonwealth." Its immediate object was to reach and convince that important portion of the body politic which distrusts rhetoric and oratory, but which sooner or later gives heed to dispassionate argument and the advocacy of plain issues.

My husband took an active interest in the management of this paper, and indeed assumed its editorship for one entire winter. In this task I had great pleasure in assisting him. We began our work together every morning,—he supervising and supplying the political department of the paper, I doing what I could in the way of social and literary criticism. Among my contributions to the work were a series of notices of Dr. Holmes's Lowell lectures on the English poets, and a paper on Mrs. Stowe and George Sand. "The Commonwealth" did good service in the battle of opinion which unexpectedly proved a prelude to the most important event in our history as a nation.

The reading public hardly needs to-day to be reminded that Mrs. Stowe's story of "Uncle Tom's Cabin" played an important part in the change of base, which in time became evident in the North. The torch of her sympathy, held before the lurid pictures of slave life, set two continents on fire with loathing and indignation against abuses so little in accordance with civil progress and Christian illumination. Europeans reproached us with this enthroned and persevering barbarism. "Why is it endured?" they asked, and we could only answer: "It has a legal right to exist."

Some time in the fifties, my husband spoke to me of a very remarkable man, of whom, he said, I should be sure to hear sooner or later. This man, Dr. Howe said, seemed to intend to devote his life to the redemption of the colored race from slavery, even as Christ had willingly offered his life for the salvation of mankind. It was enjoined upon me that I should not mention to any one this confidential communication; and to make sure that I should not, I allowed the whole matter to pass out of my thoughts. It may have been a year or more later that Dr. Howe said to me: "Do you remember that man of whom I spoke to you,—the one who wished to be a saviour for the negro race?" I replied in the affirmative. "That man," said the doctor, "will call here this afternoon. You will receive him. His name is John Brown. Thus admonished, I watched for the visitor, and prepared to admit him myself when he should ring at the door.

JOHN BROWN
From a photograph about 1857.

This took place at our house in South Boston, where it was not at all infra dig. for me to open my own door. At the expected time I heard the bell ring, and, on answering it, beheld a middle-aged, middle-sized man, with hair and beard of amber color, streaked with gray. He looked a Puritan of the Puritans, forceful, concentrated, and self-contained. We had a brief interview, of which I only remember my great gratification at meeting one of whom I had heard so good an account. I saw him once again at Dr. Howe's office, and then heard no more of him for some time.

I cannot tell how long after this it was that I took up the "Transcript" one evening, and read of an attack made by a small body of men on the arsenal at Harper's Ferry. Dr. Howe presently came in, and I told him what I had just read. "Brown has got to work," he said. I had already arrived at the same conclusion. The rest of the story is matter of history: the failure of the slaves to support the movement initiated for their emancipation, the brief contest, the inevitable defeat and surrender, the death of the rash, brave man upon the scaffold. All this is known, and need not be repeated here. In speaking of it, my husband assured me that John Brown's plan had not been so impossible of realization as it appeared to have been after its failure. Brown had been led to hope that, upon a certain signal, the slaves from many plantations would come to him in such numbers that he and they would become masters of the situation with little or no bloodshed. Neither he nor those who were concerned with him had it at all in mind to stir up the slaves to acts of cruelty and revenge. The plan was simply to combine them in large numbers, and in a position so strong that the question of their freedom would be decided then and there, possibly without even a battle.

I confess that the whole scheme appeared to me wild and chimerical. Of its details I knew nothing, and have never learned more. None of us could exactly approve an act so revolutionary in its character, yet the great-hearted attempt enlisted our sympathies very strongly. The weeks of John Brown's imprisonment were very sad ones, and the day of his death was one of general mourning in New England. Even there, however, people were not all of the same mind. I heard a friend say that John Brown was a pig-headed old fool. In the Church of the Disciples, on the other hand, a special service was held on the day of the execution, and the pastor took for his text the saying of Christ, "It is enough for the disciple that he be as his master." Victor Hugo had already said that the death of John Brown would thenceforth hallow the scaffold, even as the death of Christ had hallowed the cross.

The record of John Brown's life has been fully written, and by a friendly hand. I will only mention here that he had much to do with the successful contest which kept slavery out of the territory of Kansas. He was a leading chief in the border warfare which swept back the pro-slavery immigration attempted by some of the wild spirits of Missouri. In this struggle, he one day saw two of his own sons shot by the Border Ruffians (as the Missourians of the border were then called), without trial or mercy. Some people thought that this dreadful sight had maddened his brain, as well it might.