My work in London brought me in contact with a number of prominent workers in various departments of public service. My acquaintance with Miss Frances Power Cobbe was pleasantly renewed, and I remember attending an afternoon reception at her house, at which a number of literary notabilities were present, among them the brilliant historian, Mr. Froude. I had the pleasure also of meeting Mrs. Peter Taylor, founder of a college for working women; she and her husband had been very friendly to the Northern side during the civil war.

An important movement had been set on foot just at this time by Mrs. Grey and her sister, Miss Sherret. This was the institution of schools for girls of the middle class, whose education, up to that time, had usually been conducted at home by a governess. Mrs. Grey encountered a good deal of opposition in carrying out her plans. She invited me to attend a meeting in the Albert Hall, Kensington, where these plans were to be fully discussed. The Bishop of Manchester spoke in opposition to the proposed schools. He took occasion to make mention of a visit which he had recently made to the United States, and to characterize the education there given to girls as merely "ambitious." The scheme, in his view, involved a confusion of ranks which, in England, would be inadmissible. "Lady Wilhelmina from Grosvenor Square," he averred, "would never consent to sit beside the grocer's daughter."

I was invited to speak after the bishop, and could not avoid taking him up on this point. "In my own country," I said, "the young lady who corresponds to the lady from Grosvenor Square does sit beside the grocer's daughter, and when the two have enjoyed the same advantages of education, it is not always easy to be sure which is which." I had been privately requested to say nothing about woman suffrage, to which Mrs. Grey had not then given in her adhesion. I did, however, mention the opening of the professions to women in my own country. Mrs. Grey thanked me for my speech, but said, "Oh, dear Mrs. Howe, why did you speak of the women ministers?" Some five or six years after this time I chanced to meet Mrs. Grey in Rome. She assured me that the middle-class schools had proved a great success, and said that young girls differing much from each other in social rank had indeed sat beside each other, without difficulty or trouble of any kind. I had heard that Mrs. Grey had become a convert to woman suffrage, and asked her if this was true. She replied, "Oh, yes; the moment that I began practically to work for women, I found the suffrage an absolute necessity."

One of my pleasantest recollections of my visit to England is that of a day or two passed in Cambridge, where I enjoyed the hospitality of Professor J. R. Seeley, author of "Ecce Homo." I do not now recall the circumstances which took me to the great university town, but I remember with gratitude the Seeley mansion, as one should do who was made at home there. Mr. Seeley lent a kind ear to my plea for a combination of women in behalf of a world's peace. I had also the pleasure of hearing a lecture from him on Edmund Burke, whose liberalism he considered rather sporadic than chronic, an expression of sentiment called forth by some exceptional emergency, while the eloquent speaker remained a conservative at heart. He did not, as he might have done, explain such inconsistencies on the simple ground of Burke's Irish blood, which gave him genius but not the logic of consistency. Mrs. Seeley was a very amiable and charming woman. I remember that her husband read to me Calverley's clever take-off of Browning, and that we all laughed heartily over it. A morning ramble made me aware of the beauty of the river banks. I attended a Sunday service in King's College Chapel, with its wonderful stone roof. Here also I made the acquaintance of Miss Clough, sister to the poet. She presided at this time over a household composed of young lady students, to whom some of the university courses were open, and who were also allowed to profit by private lessons from some of the professors of the university. Miss Clough was tall and dark-eyed, like her brother, her hair already whitening, though she was still in the vigor of middle age. She appeared to be greatly interested in her charge. I spoke with some of her students, and learned that most of them intended to become teachers.

So ends this arduous but pleasant episode of my peace crusade. I will only mention one feature more in connection with it. I had desired to institute a festival which should be observed as mothers' day, and which should be devoted to the advocacy of peace doctrines. I chose for this the second day of June, this being a time when flowers are abundant, and when the weather usually allows of open-air meetings. I had some success in carrying out this plan. In Boston I held the Mothers' Day meeting for quite a number of years. The day was also observed in other places, once or twice in Constantinople, and often in places nearer home. My heart was gladdened, this last year, by learning from a friend that a peace association in Philadelphia still celebrates Mothers' Day.

I was very sorry to give up this special work, but in my prosecution of it I could not help seeing that many steps were to be taken before one could hope to effect any efficient combination among women. The time for this was at hand, but had not yet arrived. Insensibly, I came to devote my time and strength to the promotion of the women's clubs, which are doing so much to constitute a working and united womanhood.

During my stay in England, I received many invitations to address meetings in various parts of the country. In compliance with these, I visited Birmingham, Manchester, Leeds, Bristol, and Carlisle. In Bristol I was the guest of Mary Carpenter, who gave me some friendly advice regarding the convention which I hoped to hold in London. She assured me that such a meeting could have no following unless the call for it were dignified by the name of some prominent member of the English aristocracy. In this view, she strongly advised me to write to the Duchess of Argyll, requesting an interview at which I might speak to her of my plans. I did write the letter, and obtained the interview. The Duchess, with whom I had had some acquaintance for many years, invited me to luncheon on a certain day. I found her, surrounded by her numerous family of daughters, the youngest of whom carried round a dish of fruit at dessert. Luncheon being at an end, the Duchess granted me a short tête-à-tête. "My only objection to a lady's speaking in public," she said, "is based upon St. Paul's saying: 'I suffer not a woman to teach,' etc." I replied, "Yes; but remember that, in another place, he says that a woman may prophesy wearing a veil." She assented to this statement, but did not appear to interest herself much in my plan of a Woman's Peace Congress. She had always been much interested in Dr. Howe's work, and began to ask me about him, and about Charles Sumner, for whom she entertained great regard. Messages were presently sent in to the effect that the carriage was waiting for the afternoon drive, and I took my leave, expecting no help from this very amiable and estimable lady.

Before the beginning of my Sunday services, I received a letter from Mr. Aaron Powell of New York, asking me to attend a Peace Congress about to be held in Paris, as a delegate. I accordingly crossed the Channel, and reached Paris in time to attend the principal séance of the congress. It was not numerously attended. The speakers all read their discourses from manuscript. The general tone was timid and subdued. Something was said regarding the then recent Franco-Prussian war, and the growing humanity shown by both of the contending parties in the mutual arrangements for taking care of the wounded. I presented my credentials, and asked leave to speak. With some embarrassment, I was told that I might speak to the officers of the society, when the public meeting should be adjourned. I accordingly met a dozen or more of these gentlemen in a side room, where I simply spoke of my endeavors to enlist the sympathies and efforts of women in behalf of the world's peace.

Returning to London, I had the privilege of attending as a delegate one of the great Prison Reform meetings of our day.

As well as I can remember, each day of the congress had its own president, and not the least interesting of these days was that on which Cardinal Manning presided. I remember well his domed forehead and pale, transparent complexion, telling unmistakably of his ascetic life. He was obviously much interested in Prison Reform, and well cognizant of its progress. An esteemed friend and fellow country-woman of mine, Mrs. Elizabeth B. Chace of Rhode Island, was also accredited as a delegate to this congress. At one of its meetings she read a short paper, giving some account of her own work in the prisons of her State. At this meeting, the question of flogging prisoners came up, and a rather brutal jailer of the old school told an anecdote of a refractory prisoner who had been easily reduced to obedience by this summary method. His rough words stirred my heart within me. I felt that I must speak; and Mrs. Chace kindly arose, and said to the presiding officer, "I beg that Mrs. Julia Ward Howe of Boston may be heard before this debate is closed." Leave being given, I stood up and said my say, arguing earnestly that no man could be made better by being degraded. I can only well recall a part of my little speech, which was, I need scarcely say, quite unpremeditated:—