Short are the annals of a happy people; until the Revolutionary days began, there is little to tell of Connecticut. The collegiate school which half a generation later grew into the college taking its name from its chief benefactor, Elihu Yale, had its early days in the village at the mouth of the Connecticut river, named, after Lord Saye and Sele, Saybrook. The institution of learning called after the pious and erudite son of the English butcher of Southwark, founded on the banks of the river Charles near Boston, had come into existence more than sixty years before; but Yale followed less than forty years after the granting of the Connecticut charter. New England people never lost any time about securing the means of education.
The boundaries of Rhode Island were the occasion of some trouble; though one might have supposed that since the area which they inclosed was so small, no one would have been at the pains to dispute them. But in the end, Roger Williams obtained the little he had asked for in this regard, while as to liberties, his charter made his community at least as well off as was Connecticut. Their aspiration to be allowed to prove that the best civil results may be coincident with complete religious freedom, was realized. Charles gave them everything; liberty for a people who thought more of God than of their breakfasts, and whose habitation was too small for its representation on the map to be seen without a magnifying glass, could not be a dangerous gift. The charter was delivered in 1663 to John Clarke, agent in England for the colony, and was taken to Rhode Island by the admirable Baxter in November of that year. All the two thousand or more inhabitants of the colony met together to receive the precious gift; Baxter, placed on high, read it out to them with his best voice and delivery, and then held it up so that all might behold the handsomely engrossed parchment, and the sacred seal of his dread majesty King Charles. What a picture of democratic and childlike simplicity! With how devout and earnest an exultation did the people murmur their thanks and applause! The crowd in their conical hats and dark cloaks, the chill November sky, the gray ripples of Narragansett Bay, the background of forest trees, of which only the oaks and walnuts still retained the red and yellow remnants of their autumn splendor; the quaint little ship at anchor, with its bearded crew agape along the rail; and Baxter the center of all eyes, holding up the charter with a sort of holy enthusiasm! Such a scene could be but once; and time has brought about his revenges. With what demeanor would the throng at the fashionable watering place greet a messenger from the English sovereign to-day! John Clarke, the Bedfordshire doctor, to whose fidelity and persistent care the colony owed much, fully participated in the contagion of goodness which marked the New England emigrants of the period. He served his fellow colonists all his life, and at his death left them all he had; and it seems strange that he should have been one of the founders of aristocratic Newport, and its earliest pastor. But it is not the only instance of the unexpected use to which we sometimes put the bequests of our ancestors.
The early vicissitudes of Maine, New Hampshire and Vermont are hardly of importance enough to warrant a detailed examination. Vermont was not settled till well into the Eighteenth Century. Maine had been fingered by the French, and used as a base of operations by fishermen, long before its connection with Massachusetts; the persistency of Gorges complicated its position for more than forty years. After his death, and in the irresponsiveness of his heirs, the few inhabitants of the region were constrained to shift for themselves; in 1652 the jurisdiction was found to extend three miles north of the source of the Merrimack, and Massachusetts offering its protection in enabling a government to be formed, and acting upon the priority of its grant, annexed the whole specified region. But more than twenty years afterward, in 1677, the English committee of the privy council examined the charter, and found that Massachusetts had no jurisdiction over Maine and New Hampshire (the separate existence of which last had scarcely been defined). The direct object of this decision of the committee was to provide the bastard son of Charles, Monmouth, with a kingdom of his own; no one knew anything about the resources or possibilities of the domain, and, omne ignotum pro magnifico, it was surmised that it would yield abundant revenues. But Massachusetts did not want the Duke for a neighbor; and while Charles was considering terms of purchase, she bought up the Gorges claim for some twelve hundred pounds. The Maine of that epoch was not, of course, the same as that of to-day; the French claimed down to the Kennebec, and the Duke of York, not content with New York, asserted his ownership from the Kennebec to the Penobscot; so that for Massachusetts was left only what intervened between the Kennebec and the Piscataqua. Being proprietor of this, she made it a province with a governor and council whom she appointed, and a legislature derived from the people; the province not relishing its subordination, but being forced to submit. Two years later, in 1679, New Hampshire was cut off from Massachusetts and made the first royal province of New England. The people of the province were ill-disposed to surrender any of the liberties which they saw their neighbors in the enjoyment of; and disregarding the feelings of the king's appointee, its representatives declared that only laws made by the assembly and approved by the people should be valid. Robert Mason, who had a patent to part of the region, finding himself opposed by the colonists, got permission from England to appoint an adventurer, Edward Cranfield, governor; Cranfield went forth with hopes of much plunder; but they would not admit his legitimacy, and he took the unprecedented step of dissolving the assembly; the farmers revolted, and their ringleader, Gove, was condemned for treason, and spent four years in the Tower of London. It was another attempt to convince the spirit of liberty by "the worst argument in the world"; but it was ridiculous as well as bad in Gove's case; he was but a hard-fisted uneducated countryman, whose belief that the patch of land he had cleared and planted among the New England mountains was his, and not another's, was not to be dissipated by dungeons. The disputed land-titles got into the law courts, where judges and juries were fixed; but no matter which way the decisions went, the people kept their own. Cranfield sent an alarmist report of affairs to London, declaring that "factions" would bring about a separation of the colony unless a frigate were sent to Boston to enforce loyalty. Nothing was done. Cranfield tried to raise money through the assembly by a tale about an invasion, which existed nowhere save in his own imagination; the assembly refused to be stampeded. The clergy were against him, and he attempted to overcome them by restrictive orders; but they defied him; he imprisoned one of them, Moody; and succeeded in disturbing church service; but the people would rather not go to meeting than obey Cranfield. His last effort was to try to levy taxes under pretense of an Indian war; but the people thwacked the tax collectors with staves, and the women threatened them with hot water. A call for troops to quell the disturbances was utterly disregarded. How was a governor to govern people who refused to be governed?
Cranfield gave it up. He had been struggling three years, and had accomplished nothing. He wrote home that he "should esteem it the greatest happiness to be allowed to remove from these unreasonable people"; and this happiness was accorded to him; it was the only happiness which his appointment had afforded. New Hampshire was in bad odor with the English government; but the farmers could endure that with equanimity. They had demonstrated that the granite of their mountains had somehow got into their own composition; and they were let alone for the present, the rather since Massachusetts was enough to occupy the king's council at that time.
The fight between Massachusetts and Charles began with the latter's accession in 1660, and continued till his death, when it was continued by James II. The charter of the colony was adjudged to be forfeited in 1684, twenty-four years after the struggle opened. While it was at its height, the Indian war broke out to which the name of the Pokanoket chief, King Philip, has been attached. Thus both the diplomacy and the arms of the colony were tested to the utmost, at one and the same time; the American soldiers were victorious, though at a serious cost of life and treasure; the diplomatists were defeated; but Massachusetts had learned her strength in both directions, and suffered less, in the end, by her defeat than by her victory. The issue between England and her colony had become clearly defined; the people learned by practice what they already knew in theory—the hatefulness of despotism; and their resolve to throw it off when the opportunity should arrive was not discouraged, but confirmed. From the Indian war they gained less than a wise peace would have given them, and they lost women and children as well as men. Such conflicts, once begun, must be pushed to the extremity; but it cannot but be wished that the people of Massachusetts might have found a means of living with the red men, as their brethren in Pennsylvania did, in peace and amity. The conduct of Indians in war can never be approved by the white race, but, on the other hand, the provocations which set them on the warpath always can be traced to some act of injustice, real or fancied, wanton or accidental, on our part. King Philip was fighting for precisely the same object that was actuating the colonists in their battle with King Charles. Doubtless the rights of a few thousand savages are insignificant compared with the higher principles of human liberty for which we contended; but Philip could not be expected to acknowledge this, and we should extend to him precisely the same sympathy that we feel for ourselves.
A great deal of pains had been taken to convert and civilize these New England tribes. John Eliot translated the Bible for them; and it was he who made the first attempt to determine the grammar of their speech. But though many Indians professed the Christian faith, and some evinced a certain aptitude in letters, no new life was awakened in any of them, and no permanent good results were attained. Meanwhile, the Pokanokets, with Philip at their head, refused to accept the white man's God, or his learning; and they watched with anxiety his growing numbers and power. They had sold mile after mile of land to the English, not realizing that the aggregate of these transactions was literally taking the ground from under their feet; but the purchasers had the future as well as the present in view, and contrived so to distribute their holdings as gradually to push the Indians into the necks of land whence the only outlet was the sea. It was the old story of encroachment, with always a deed to justify it, signed with the mark of the savage, good in law, but to his mind a device to ensnare him to his hurt. In 1674, Philip was compelled to appear before a court and be examined, whereat his indignation was aroused, and, either with or without his privity, the informer who had procured his arrest was murdered. The murderers were apprehended and sentenced to be hanged by a jury, half white and half Indian. The tribe retaliated and war was begun.
Philip, or Metaconet the son of Massasoit, may at this time have been about forty years old; he had been "King" for twelve years. The portraits of him show a face and head that one can hardly accept as veracious; an enormous forehead impending over a small face, with an almost delicate mouth. But he was obviously a man of ability, and his courage was hardened by desperation. His aim was to unite all the tribes in an effort to exterminate the entire English population, though this has been estimated to number in New England, at that time, more than fifty thousand persons. The odds were all upon the colonists' side; but they had not yet learned the Indian method of warfare, and the woods, hills and swamps, and the unprotected state of many of the settlements, gave the Indians opportunities to prolong the struggle which they amply improved. Had they been united, and adequately armed, the issue might have been different.
Captain Benjamin Church, a hardy pioneer of six and thirty, who had watched the ways of the Indians, and learned their strategy, soon became prominent in the war, and ended as its most conspicuous and triumphant figure. At first the colonists were successful, and Philip was driven off; but this did but enable him to spread the outbreak among other tribes. From July of 1675 till August of the next year, the life of no one on the borders was safe. The settlers went to the meeting-house armed, and turned out at the first alarm. They were killed at their plowing; they were ambuscaded and cut off, tortured, slain, and their dissevered bodies hung upon the trees. At the brook thereafter called Bloody Run, near Deerfield, over seventy young men were surprised and killed. Women and children were not spared; it was hardly sparing them to carry them into captivity, as was often done. The villages which were attacked were set on fire after the tomahawking and scalping were done. Horrible struggles would take place in the confined rooms of the little cabins; blood and mangled corpses desecrated the familiar hearths, and throughout sounded the wild yell of the savages, and the flames crackled and licked through the crevices of the logs.
In December, Church commanded, or accompanied, the little army which plowed through night and snow to attack the palisaded fort and village, strongly situated on an island of high ground in the midst of a swamp, in the township of New Kingston. The Narragansetts were surprised; the soldiers burst their way through the palisades, and the red and the white men met hand to hand in a desperate conflict. Then the tomahawk measured itself against the sword, and before it faltered more than two hundred of the New Englanders had been killed or wounded, and the village was on fire. The pools of blood which the frost had congealed, bubbled in the heat of the flames. None could escape; infants, old women, all must die. It was as ghastly a fight as was ever fought. The victors remained in the charred shambles till evening, resting and caring for their wounded; and then, as the snow began to fall, went back to Wickford, carrying the wounded with them. It is said that a thousand Indian warriors fell on that day.
At Hadfield had occurred the striking episode of the congregation, surprised at their little church, and about to be overcome, being rescued by a mysterious gray champion, who appeared none knew whence, rallied them, and led them to victory. It was believed to be Goffe, one of the men who sentenced Charles I. to be beheaded, who had escaped to New England at the time of the Restoration, and had dwelt in retirement there till the peril of his fellow exiles called him forth. The war was full of harrowing scenes and strange deliverances. Annie Brackett, a prisoner in an Indian party, crossed Casco Bay in a birch-bark canoe with her husband and infant and was rescued by a vessel which happened to enter the harbor at the critical moment.