The Subterranean Brotherhood

by Julian Hawthorne

"Put the fear of God in his heart!"

This phrase, impious and ironic, is used by officials in prisons, and repeated by prisoners. It has no religious import. The naming of God in that connection reminds me of a remark I heard from a moonshiner—as the distillers of illicit whiskey in the mountain regions of the South are called—who had lately arrived at the penitentiary. He said, "I allus thought this here Jesus Christ was a cuss-word; but these folks say he was some religious guy!" His enlightenment was doubtless due to the first aid to the unregenerate administered by our chaplain.

To "put the fear of God in a man's heart" means to break his spirit, to cow him, to make him, from a man, a servile sneak; and this is effected not by encouraging him to remember his Creator, but by instilling into him dread of the club, the dungeon, and the bullet. He must learn to fear not God, but the warden, the captain and the guard. He is to be hustled about, cuffed, shoved, kicked, put in the hole, punished for not comprehending surly and half inarticulate orders, or for not understanding gestures without words; all of which encouragements to obedience are, indeed, specifically forbidden by the rules which were formulated in Washington and disseminated for the information of the investigation committees and of the public, but which are disregarded nevertheless by the prison authorities from the highest to the lowest. For they risk nothing by disregarding them; there is no one except prisoners to complain of illegal treatment, and there is no one for them to complain to except the very persons who are guilty of the illegalities; and the warden at Atlanta, at any rate, has repeatedly stated that he would not accept the oaths of any number of prisoners against the unsupported denial of a single guard. To do otherwise would be to "destroy discipline." Moreover, these unverified complaints—such is their inevitable category in the circumstances—are themselves fresh causes of offense, and productive of the severest punishments—not only clubbing and close confinement, often in the dark hole, but loss of good time, which of course is more dreaded than anything else.

But may not the prisoners complain to the committees or inspectors, appointed precisely to enquire into and relieve abuses of this sort?

I shall have a good deal to say about these agents of humanity presently. I will only say here that no prisoner who cares whether he lives or dies, or who possesses common sense or the smallest smattering of experience of prison affairs, ever is so reckless as to impart any facts to the persons in question. If he accuses any guard or other official of cruelty, the entire force of prison keepers can and will be at need marshaled to deny point-blank that any such thing occurred, or, if any did, it was because the accused official was at the time quelling a dangerous revolt, and deemed his own life in peril. If this evidence be insufficient, it is a pathetic truth that some prisoners can always be found so debased by terror and abject as to perjure themselves against their comrades. It is among negro prisoners that such traitors are commonly sought and found. White men uniformly have a sense of honor—thieves' honor, if you please—which keeps them loyal. There are exceptions to this rule, and there are also exceptions to the rule that negroes betray. I have the pleasure and the honor of the acquaintance of some negro prisoners at Atlanta who would sooner die than ingratiate themselves with the officials by a falsehood.

Accordingly, complaints of brutal treatment at Atlanta are not frequent, either to the officials or to investigators; otherwise, I need not tax your imagination to picture what happens to the complainants after the investigators have departed.

Order and discipline—as appertaining to prisoners, not to officials—must be preserved; of course they must, if we are to have any prisons at all. And since there is no way for the prisoners to compel the guards to keep within the license accorded to them, we must compel the prisoners to accept whatever injustice or outrage the unrestrained despots of the ranges have the whim to inflict upon them. There are desperate revolts at times—desperate in the literal sense, since they have no hope of relief in them, but only the tragic rage against tyranny which will sometimes blaze up in victims—and on the other hand there are officials who will resign their positions rather than connive at abuses. But every means is taken to avert this last; for guards know things, and the System could be shaken by men who not only know, but, unlike prisoners, have a chance to make what they know believed.

All this time we have been waiting just inside the prison gates. The difference between just inside and just outside is important; for nine convicted men out of ten, it would be punishment for their misdeeds more than sufficient to be taken no further on the way to retribution than that. Whatever humiliation and disgrace they are capable of feeling or have cause to feel is at that first moment at its height; it strikes upon them unaccustomed and defenseless—never so acutely sensitive as then. Afterward, familiarity with misery and shame renders them progressively more and more callous, without adding one jot to the public odium of their position. They can never forget that first clang of the closing gates in their ears; the whole significance of penal imprisonment is in that. Many a man, the moment after that experience, might turn round and go forth a free man, yet with a soul charged with all the mortal burden that man-devised penalties can inflict upon him. Moreover, not having been unmanned and his nature violated by physical insults and outrages, he might find strength and spirit to begin and pursue a better life thereafter. The "lesson" (word which our shallow and officious moralists roll so sweetly under their tongues) would have been taught him to the last tittle, and withal enough of the man remain to profit by it. Whereas, under the existing conditions, no more than four or five years in jail destroy any possibility of future usefulness in most men; they have been hammered into something helpless, dazed, or monstrous; and even if they have courage to attempt to take hold of life again, they are defeated by the unremitting pursuit of our spy system, which depends for the main part of its livelihood upon getting ex-convicts back to jail—whether on sound or on perjured evidence is all one to the spies. So, as I said some time ago, most prison sentences are life sentences, to all practical intents. To the manhood of the man, prison means death.

Do some of the above statements appear extreme? Read on, and decide. Meanwhile I will observe that so long as prisons endure, such abuses as have been hinted at must persist. Whatever reforms have in special instances ameliorated them, have in so far only gone to show that the whole system is vicious and irrational.

My friend and I looked at our new masters with curiosity; they looked at us with what might be termed arch amusement. With such a look do small boys regard the beetles, kittens, or other animals, power to torment whom has been given them. It was after prison hours—the men had been already locked in their cells, and the warden and deputy had gone home. It was left to the subordinates to put the fear of God in our hearts; we could only surmise how far they would go in that instruction. We did not then know that their power was limited only by their good pleasure. But it is an accepted and reasonable principle with them that the sooner one begins to take the nonsense out a prisoner, the better. The strangeness of his surroundings intimidates him at the start, and he more readily realizes that he has no friends and that he is in prison—not (as one of the guards afterward took occasion to remark) in a "sanitarium for decayed crooks." A good scare thrown into him now will bring forth more fruit than greater pains taken—and inflicted—hereafter.