Farther on we shall perhaps see a band of Indians on their way to trade at a post. Their custom is to wait until the first signs of spring, and then to pack up their winter's store of furs, and take advantage of the last of the snow and ice for the journey. They hunt from November to May; but the trapping and shooting of bears go on until the 15th of June, for those animals do not come from their winter dens until May begins. They come to the posts in their best attire, and in the old days that formed as strong a contrast to their present dress as their leather tepees of old did to the cotton ones of to-day. Ballantyne, who wrote a book about his service with the great fur company, says merely that they were painted, and with scalp-locks fringing their clothes; but in Lewis and Clarke's journal we read description after description of the brave costuming of these color-and-ornament-loving people. Take the Sioux, for instance. Their heads were shaved of all but a tuft of hair, and feathers hung from that. Instead of the universal blanket of to-day, their main garment was a robe of buffalo-skin with the fur left on, and the inner surface dressed white, painted gaudily with figures of beasts and queer designs, and fringed with porcupine quills. They wore the fur side out only in wet weather. Beneath the robe they wore a shirt of dressed skin, and under that a leather belt, under which the ends of a breech-clout of cloth, blanket stuff, or skin were tucked. They wore leggins of dressed antelope hide with scalp-locks fringing the seams, and prettily beaded moccasins for their feet. They had necklaces of the teeth or claws of wild beasts, and each carried a fire-bag, a quiver, and a brightly painted shield, giving up the quiver and shield when guns came into use.
The Indians who came to trade were admitted to the store precisely as voters are to the polls under the Australian system—one by one. They had to leave their guns outside. When rum was given out, each Indian had to surrender his knife before he got his tin cup.
WOOD INDIANS COME TO TRADE
The company made great use of the Iroquois, and considered them the best boatmen in Canada. Sir Alexander Mackenzie, of the Northwest Company, employed eight of them to paddle him to the Pacific Ocean by way of the Peace and Fraser rivers, and when the greatest of Hudson Bay executives, Sir George Simpson, travelled, Iroquois always propelled him. The company had a uniform for all its Indian employés—a blue, gray, or blanket capote, very loose, and reaching below the knee, with a red worsted belt around the waist, a cotton shirt, no trousers, but artfully beaded leggins with wide flaps at the seams, and moccasins over blanket socks. In winter they wore buckskin coats lined with flannel, and mittens were given to them. We have seen how the half-breeds were dressed. They were long employed at women's work in the forts, at making clothing and at mending. All the mittens, moccasins, fur caps, deer-skin coats, etc., were made by them. They were also the washer-women.
Perhaps the factor had a good time in the old days, or thought he did. He had a wife and servants and babies, and when a visitor came, which was not as often as snow-drifts blew over the stockade, he entertained like a lord. At first the factors used to send to London, to the head office, for a wife, to be added to the annual consignment of goods, and there must have been a few who sent to the Orkneys for the sweethearts they left there. But in time the rule came to be that they married Indian squaws. In doing this, not even the first among them acted blindly, for their old rivals and subsequent companions of the Northwest and X. Y. companies began the custom, and the French voyageurs and coureurs du bois had mated with Indian women before there was a Hudson Bay Company. These rough and hardy woodsmen, and a large number of half-breeds born of just such alliances, began at an early day to settle near the trading-posts. Sometimes they established what might be called villages, but were really close imitations of Indian camps, composed of a cluster of skin tepees, racks of fish or meat, and a swarm of dogs, women, and children. In each tepee was the fireplace, beneath the flue formed by the open top of the habitation, and around it were the beds of brush, covered with soft hides, the inevitable copper kettle, the babies swaddled in blankets or moss bags, the women and dogs, the gun and paddle, and the junks and strips of raw meat hanging overhead in the smoke. This has not changed to-day; indeed, very little that I shall speak of has altered in the true or far fur country. The camps exist yet. They are not so clean (or, rather, they are more dirty), and the clothes and food are poorer and harder to get; that is all.
