Kophetua the Thirteenth

by Julian Stafford Corbett

Strange as was the hermitage, the hermits were stranger still. Their order was probably without parallel in the history of Christian monasticism. For here in each cell lived monk and nun as man and wife.

The origin of the order was lost in obscurity and unknown. The literature on the subject was consequently prodigious. It is hardly too much to say that Oneirian archæology lived on it. The accessible data were, however, confined to two rubbings of symbols, said to be carved on the walls of all the cells. The younger members of the Royal Society were prepared to prove from these that the order was Pagan in its origin, and, further, that it was the original unreformed Oriental predecessor of the Eleusinian mysteries. Smart scientific and literary society took this view to a man; but plain people, such as local antiquaries, believed it to be a very ancient heresy of the Carthaginian Church. Both, perhaps, were right. The gloomy pessimism of African Christianity took many fantastic forms; and this, the most fantastic of all, may well have been a Montanist modification of some pre-existing Pagan brotherhood.

At any rate, it is certain that the order was in existence when Kophetua's ancestor founded his colony. At that time it was an isolated print of the Cross in a waste of heathendom; and, as soon as it was discovered, the old knight took it under his protection. He found a place for it in his absorptive community, along with all the other ruins of peoples and social systems with which the country was littered. He affiliated it to his beggar-guild. The order was thereafter regularly subsidised; the hermits were registered; and, though amongst themselves they were all equal, they were placed under an abbot, who represented them in their relation to the state.

In those days the community had been numerous, but now its numbers had greatly fallen off. All children that were born to the hermits were taken away in infancy, to be brought up at a hospital of the order in a neighbouring town; and, though formerly many re-entered the hermitage, most of them now preferred the licence of the beggars' guild, of which they were free. Penelophon herself had been born in the monastery; but her father, on the death of his wife, had claimed his children in a fit of insane anger at Heaven, and taken to the Liberties of St. Lazarus.

The abbot had now scarce half a score of brethren and sisters to be responsible for; but he regularly made his report, and went to receive his subsidy. It was during one of these expeditions that Kophetua had encountered him out hunting. He was a pale man, with a red, ragged beard, and grey eyes, which glistened under their white lashes with an unhealthy restlessness. His spare figure, too, stooped forward with an air half feeble, half eager, so that his whole aspect was one of aimless intensity. The eagerness of the man had so struck Kophetua that he had accosted him; and, interested in his wild talk, had accompanied him, without revealing his identity, as far as his cell.

Besides the hermits, Kophetua was probably the only man who knew where the rocky monastery was; and it was his first thought, after he had left Penelophon, that it was there he would be able to find a safe refuge for her. So, with the first glimmer of dawn, he had summoned her from her prison, and silently stolen out to the stables. Here he had saddled his horse, and, strapping a cushion across its withers, had ridden away, with Penelophon before him.

They spoke little as they went; she was too happy, and he half afraid. For, in the soiled and shabby gown she wore, and with her hair knotted loosely up as best she could, she seemed once more the same strange thing that first had fascinated him in its rags and filth. Presently she grew tired, and her head gradually fell upon his breast. Then, as she nestled close to him, a sense of peace came into his heart. Even as he had gone to fetch her from the turret he knew the desire of finding her a refuge was not the only reason for what he did. Another lay whispering deep down in the bottom of his thoughts. At first he would not own it; but now, as he neared the monastery, and the beggar-maid nestled still closer in her weariness, the little voice spoke louder, the fancy seemed less wild, and throne and crown and people grew faint and far away.

The abbot was getting water from the stream as, having descended the difficult bridle-way by which the hermitage was reached, they approached it along the meadows. He looked up in great surprise to see riding towards him a young man in a plain hunting dress, with a girl in a grey gown, old and patched, on the saddle before him. It was many years now since a pair had come to join the hermit community, and they were younger than any novices he himself could remember. So he set down his gourd, and came forward eagerly to meet them.