Kophetua the Thirteenth

by Julian Stafford Corbett

CHAPTER VII. THE LIBERTIES OF ST. LAZARUS.

"He saw a beggar all in gray."

It has been said already that the beggar class in Oneiria enjoyed peculiar and extensive privileges. It was a factor in the Oneirian polity, that one would hardly have expected to find, and its existence would be hard to explain were it not for a passage in a memoir, which the founder left behind him, as an exposition of the motives which led him to adopt some of the more unusual provisions of the constitution. The style is no less crabbed and tortuous than it is usual to find at the time, but it is none the less interesting as giving us a glimpse into the old knight's habit of thought.

"Forasmuch," it runs, "as the riches of this world have been bestowed on us, not for each man's ease and delight, which is the seedbed of sloth and gluttony, but rather for the perfecting of our natures by charity and almsgiving, whereby we are made partakers of all Christian virtue; so at the first I was shrewdly exercised how this medicine should be furnished for men's souls in a state where none should want. The [missing word] which fears at last brought me to draw into one body all the useless and most outlandish of my people, to whom all manner of work should be forbidden, that a guild of beggars might be made, to be a receptacle for all that was imperfectable in the community, whereby, as it appeared to me, I could make such men, as were otherwise useless and noxious to the state, useful citizens in respect that they would serve as a whetstone to the virtue of the rest, and, as it were, lay up for my garden a dung-heap or midden, which though itself is stinking and full of corruption, yet being dug in in season, bringeth up a plenteous growth of most sweet flowers and wholesome herbs."

The dung-heap commenced on these philosophical lines grew amazingly, and on the whole to the general health and cleanliness. Everything that had gone bad in the state drained into it by a natural process, and the resulting mass of human garbage which had collected at the time of which we are speaking thoroughly deserved the evil reputation it had earned. Yet no one thought of interfering with it. A quarter of the city and a secluded valley into which it sloped away had been assigned to the guild by the founder, and as long as it did not exceed its boundaries it was allowed to go on gathering, festering and growing. A certain number of the beggars were permitted to exercise their profession at the palace gates, otherwise it was all kept out of sight. Private people congratulated themselves on the excellent social drainage it afforded, and lived as if they did not know of its existence. They avoided the subject, gave their annual alms, and enjoyed the virtue so purchased till the time came round for laying in another stock. As for the government, it behaved in much the same way as the citizens. Every year it handed its donation from the central fund to the "Emperor" of the guild, as he was called, and suffered him to make and administer his own laws within the liberties without any inquiry or interference. It was whispered that some of these laws were of the most barbarous kind, and when people remembered what a conglomeration of nationalities, both savage and civilised, the guild represented, they, as a rule, changed the conversation, as if they were afraid to think what loathsome poisons might have been produced by the fermenting together of so much heterogeneous matter.

It was only natural then that Kophetua should wend his way to the beggars' quarter. It had been instituted by the founder for the increase of virtue, and he determined to seek in the reeking dung-heap for the elements to make fertile the soul he felt so barren within him. Moreover, as soon as the idea suggested itself, he began to see very clearly that the dung-heap had grown to a great wrong that was worthy of his best efforts to put right. He even confessed to himself that he had been aware of this for a long time, but either from cowardice or indolence he had refused to allow his dreaming to stiffen into a purpose. He always dismissed the idea almost before it was conceived, and fell back again into his old colourless life with its never-changing round of banalities and affectation. With each relapse his selfishness and cynicism grew more hard. It only wanted one great effort to stir his barren soul, and one brave grapple with sin and hideousness, to make all his heroism spring up in a harvest of golden grain. He knew that well enough in his better moments, yet he dreamed the dream and awoke, and was selfish and cynical and indolent still.

But now he was aroused at last. He was ashamed to think whose voice it was that had awakened him. He wished it had been any other. Still, he strode on under the shadow of the houses with a lighter heart than he had known for many years. And yet it was not without misgiving that he plunged into the liberties of St. Lazarus, as the beggars' quarter was called. It had an evil name, and his life had been so smooth that except in the chase he had never known what danger was. Strange tales were told of what had befallen men who had unwarily entered the quarter, and it was with a beating heart that he passed the great "Beggars' Gate."

He was no sooner past the barrier, however, than he saw before him a sight which drove everything else from his mind. Hurrying up the street in front of him was an ungainly, limping figure, which it was impossible to mistake. That gait could be none but Turbo's. What could it mean? Where could he be going? Kophetua drew closer under the shadow of the houses and followed.

Turn after turn the Chancellor took till he seemed to be seeking the very bowels of the liberty, and Kophetua began to feel it would be hard to find his way out again. Every now and then they passed a beggar, but the King only drew his hat more closely down and hurried on. At last Turbo stopped at a little door in what seemed the wall of a court or garden, and after looking round stealthily to see if he were followed he entered. Kophetua walked quickly to the door, which the Chancellor had carefully closed after him. Once there, he knew he had made no mistake, and understood at last the strange interest his Chancellor always took in the beggars at the palace gate.