With the possible exception of the Chicago Art Institute my companion and I did not see, upon our entire journey, any gallery of art in which such good judgment had been shown in the selection of paintings as in the Albright Gallery in Buffalo. Though the Chicago Art Institute is much the larger and richer museum, and though its collection is more comprehensive, its modern art is far more heterogeneous than that of Buffalo. One admires that Albright Gallery not only for the paintings which hang upon its walls, but also for those which do not hang there. Judgment has been shown not only in selecting paintings, but (one concludes) in rejecting gifts. I do not know that the Albright Gallery has rejected gifts, but I do know that the Metropolitan Museum of Art in New York and the Chicago Art Institute have, at times, failed to reject gifts which should have been rejected. Almost all museums fail in that respect in their early days. When a rich man offers a bad painting, or a roomful of bad paintings, the museum is afraid to say "No," because rich men must be propitiated. That has been the curse of art museums; they have to depend on rich men for support. And rich men, however generous they may be, and however much they may be interested in art, are, for the most part, lacking in any true and deep understanding of it. That is one trouble with being rich—it doesn't give you time to be much of anything else. If rich men really did know art, there would not be so many art dealers, and so many art dealers would not be going to expensive tailors and riding in expensive limousines.

Those who control the Albright Gallery have been wise enough to specialize in modern American painting. They have not been impressed, as so many Americans still are impressed, by the sound of the word "Europe." Nor have they attempted to secure old masters.

Does it not seem a mistake for any museum not possessed of enormous wealth to attempt a collection of old masters? A really fine example of the work of an old master ties up a vast amount of money, and, however splendid it may be, it is only one canvas, after all; and one or two or three old masters do not make a representative collection. Rather, it seems to me, they tend to disturb balance in a small museum.

To many American ears "Europe" is still a magic word. It makes little difference that Europe remains the happy hunting ground of the advanced social climber; but it makes a good deal of difference that so many American students of the arts continue to believe that there is some mystic thing to be gotten over there which is unobtainable at home. Europe has done much for us and can still do much for us, but we must learn not to accept blindly as we have in the past. Until quite recently, American art museums did, for the most part, buy European art which was in many instances absolutely inferior to the art produced at home. And unless I am very much mistaken a third-rate portrait painter, with a European name (and a clever dealer to push him) can still come over here and reap a harvest of thousands while Americans with more ability are making hundreds.

In a few hours there was enough shame around us to have lasted all the reformers and muckrakers I know a whole month

One of the brightest signs for American painting to-day is the fact that it is now found profitable to make and sell forgeries of the works of our most distinguished modern artists—even living ones. This is a new and encouraging situation. A few years ago it was hardly worth a forger's time to make, say, a false Hassam, when he might just as well be making a Corot—which reminds me of an amusing thing a painter said to me the other day.

We were passing through an art gallery, when I happened to see at the end of one room three canvases in the familiar manner of Corot.

"What a lot of Corots there are in this country," I remarked.

"Yes," he replied. "Of the ten thousand canvases painted by Corot, there are thirty thousand in the United States."