"He put it up himself," said the man.
That struck me as strange. It seemed somehow out of character with the great philosopher. Also, I could not see why, if he did wish to raise a memorial to himself, he had elected to fashion it in the form of a bottle and put it on top of an office building.
"I suppose there is some sort of symbolism about it?" I suggested.
"Now you got it," approved the man.
I gazed at the tower for a while in thought. Then I said:
"Do you suppose that Emerson meant something like this: that human life or, indeed, the soul, may be likened to the contents of a bottle; that day by day we use up some portion of the contents—call it, if you like, the nectar of existence—until the fluid of life runs low, and at last is gone entirely, leaving only the husk, as it were—or, to make the metaphor more perfect, the shell, or empty bottle: the container of what Emerson himself called, if I recollect correctly, 'the soul that maketh all'—do you suppose he meant to teach us some such thing as that?"
The man looked a little confused by this deep and beautiful thought.
"He might of meant that," he said, somewhat dubiously. "But they tell me Captain Emerson's a practical man, and I reckon what he mainly meant was that he made his money out of this-here Bromo Seltzer, and he was darn glad of it, so he thought he'd put him up a big Bromo Seltzer bottle as a kind of cross between a monument and an ad."
If the bottle tower represents certain modern concepts of what is suitable in architecture, it is nevertheless pleasant to record the fact that many honorable old buildings—most of them residences—survive in Baltimore, and that, because of their survival, the city looks older than New York and fully as old as either Philadelphia or Boston. But in this, appearances are misleading, for New York and Boston were a century old, and Philadelphia half a century, when Baltimore was first laid out as a town. Efforts to start a settlement near the city's present site were, it is true, being made before William Penn and his Quakers established Philadelphia, but a letter written in 1687 by Charles Calvert, third Baron Baltimore, explains that: "The people there [are] not affecting to build nere each other but soe as to have their houses nere the watters for conveniencye of trade and their lands on each side of and behynde their houses, by which it happens that in most places there are not fifty houses in the space of thirty myles."[1]
The difficulty experienced by the Barons Baltimore, Lords Proprietary of Maryland, in building up communities in their demesne was not a local problem, but one which confronted those interested in the development of the entire portion of this continent now occupied by the Southern States. Generally speaking, towns came into being more slowly in the South than in the North, and it seems probable that one of the principal reasons for this may be found in the fact that settlers throughout the South lived generally at peace with the Indians, whereas the northern settlers were obliged to congregate in towns for mutual protection. Thus, in colonial days, while the many cities of New York and New England were coming into being, the South was developing its vast and isolated plantations. Farms on the St. Lawrence River and on the Detroit River, where the French were settling, were very narrow and very deep, the idea being to range the houses close together on the river front; but on such rivers as the Potomac, the Rappahannock and the James, no element of early fear is to be traced in the form of the broad baronial plantations.