The supreme proof of Japanese humour is to be found in the grotesqueries and whimsicalities of Japanese Art. You see it revealed everywhere—in the shape of a gnarled, stunted pine, carefully trained to a pleasing deformity; in the images of cats left in various parts of Japan by Hidari Jingoro, the great left-handed wood-carver of the sixteenth century; in the famous trio of monkeys adorning the stable of the Ieyasu Shrine at Nikko—those which neither hear, see, nor speak evil; in a thousand earthenware figures of ragged, pot-bellied Hotei, one of the Seven Gods of Luck, sitting, gross and contented in a small boat, waiting for some one to bring his abdominal belt; in the countless representations of the Buddhist god Daruma, that delightful egg-shaped comedian who will run out his tongue and his eyes for you, or, if not that, will refuse to stay down when you roll him over; in figurines without number, of ivory or wood; in sword-guards embellished with fantastic conceits; in those carved ivory buttons called netsuké, treasured by collectors; and perhaps most often in Japanese colour-prints.

The hundred years between 1730 and 1830 was the golden age of wood-engraving in Japan.

During the lifetime of this art it was regarded as distinctly plebeian. Many of the fine prints were made to be used as advertisements or souvenirs. Some, it is true, were issued in limited editions, and these cost more than the commoner ones, but generally they were sold for a few cents.

Unfortunately, before the art-lovers of Japan perceived that the finest of these prints were masterpieces representing wood-engraving at its highest perfection, the best prints had got out of Japan and gone to Paris, London, Boston, New York, Chicago, and other foreign cities, whence the Japanese have lately been buying them back at enormous prices.

From a friend of mine in Tokyo, himself the owner of a very valuable collection, I learned that the collection of 7,500 prints assembled by M. Vever, of Paris, has long been considered by connoisseurs the finest in the world. This collection was recently purchased intact by Mr. Kojiro Matsukata, of Kobe, president of the Kawasaki shipbuilding firm. It is said that Mr. Matsukata paid half a million dollars for it. My Tokyo friend tells me that the collection belonging to Messrs. William S., and John T. Spalding, of Boston, is probably next in importance to the Matsukata collection, and that it is difficult to say whether the Boston Museum collection or the British Museum collection takes third place. For primitive prints, the Clarence Buckingham collection, housed in the Chicago Art Institute, is also very important.

How does it happen that it was in Europe that Japanese prints first came to be highly appreciated as works of art?

Octave Mirbeau, in his delightful book of automobiling adventures, "La 628-E8" (which, I believe, has never been brought out in English) tells the story.

The great impressionist, Claude Monet, went to Holland to paint. Some groceries sent home to him from a little shop were wrapped in a Japanese print—the first one Monet had ever seen.

"You can imagine," writes Mirbeau, "his emotion before that marvellous art.... His astonishment and joy were such that he could not speak, but could only give vent to cries of delight.

"And it was in Zaandam that this miracle came to pass—Zaandam with its canals, its boats at the quay unloading cargoes of Norwegian wood, its huddled flotillas of barks, its little streets of water, its tiny red cabins, its green houses—Zaandam, the most Japanese spot in all the Dutch landscape....