Bismarck, of the biting wit, who accepts the title of Duke of Lauenburg, because, as he says, "it will enable him to travel incognito," sends forth from Friedrichsruhe winged words which sink deep into the mind of the people. This phrase, for example, which sums up the whole of William's policy: "The Emperor has selected his best general to be Chancellor and made of his Chancellor a field marshal." And Bismarck begs his readers to insert the adjectives, good and bad, where they rightly belong.
April 28, 1890. [3]
Emperor William continues to increase the list of his excursions into every field of mental activity. Intellectually divided between the Middle Ages and the late nineteenth century, it would seem as if he were trying to forget the infirmity of his one useless arm by assuming a prominent rôle modelled on men of action. He tries to combine in his person the effects of extreme modernism with those of the days of Charlemagne. Because of his very impotence, his desire to grasp and clasp all history is the fiercer, and this emphasises and aggravates the cruelty he showed in relegating Bismarck to compulsory inaction. Just imagine if some power stronger than himself were to compel this ever restless monarch to quiescence! What would be the cumulative effect of want of exercise at the end of a year?
And just because the German Emperor is pleased, amongst the innumerable costumes of his wardrobe, to don that of a socialist sovereign, the same people who before 1870 believed in the liberalism of Bismarck, now believe in the socialism of William II. They go on saying the same old things. In different words they ask: "Isn't the young Emperor amusing?" (tis' a great word with us French people), and before long, they will be appealing to the gullible weaklings among us by suggesting "After all, why shouldn't he give us back Alsace-Lorraine?" And thus are being sown the seeds of our national enervation.
The dangers that threaten us from the hatred that the Prussian bears us are all the greater now that Germany is ruled by this man-chameleon. Let William do what he will, let him change colour as he likes, our hatred for Prussia remains unshaken and immutable. But acquiescence in his performances will draw us into his orbit and expose us to those same dangers which he incurs, dangers which, were we wise, we should know how to turn to our own profit.
May 12, 1890. [4]
Amidst the ruins of his fallen fortunes, Bismarck can still erect a magnificent monument to his pride. If the results pursued by his once-beloved pupil stultify the old man's immediate intentions, they constitute nevertheless a testimonial to the Bismarckian doctrine in its purest form, to those immortal principles based on lies and the exploitation of "human stupidity," which the ex-Chancellor raised to such heights in German policy, from the commencement of his career to the date of his fall.
Let us, in the first place, inquire how it has come to pass that William II has been able to convince a certain number of people, either through their "human stupidity" or their cowardice, that he is striving for and towards peace, when every single act of his proves the opposite. Is it enough that, because he declares himself a pacifist, men should go about saying "Thank God that he, who seemed most eager for war, now sings the praises of peace"? And there are others who earnestly implore us to think no more or war "now that William of Germany no longer dreams of it."
Now I ask, is there a single reason to be found, either in the tradition of his race, or in his own character, or in the logic of Prussian militarism, which can justify any clear-thinking mind in believing that William is a pacifist?
During the past fortnight a pamphlet has been published in Germany under the title Videant Consules (a pamphlet having all the appearance of a Berlin semi-official, or officious, document) which gives us the key (my readers will agree that I have already placed it in the lock) of William II's sudden affection for paths of peace.