"In the spring Colonel Kane, a Mormon, came in from California and urged that President Young arrange an interview with Cumming and seek to relieve the sufferings of the army and prevent bloodshed. He secured President Young's consent to visit Governor Cumming at the Camp near Bridger and negotiate for a settlement of the differences between the Government and the Mormons, and finally arranged that the Governor under his guidance and with a Mormon escort should go into the city and meet Brigham.

"This," said the elder, laughing heartily, "was the funniest thing I ever saw. When the coach bearing the distinguished party reached the head of Echo Canyon early in the night, it was met by a body of mounted men guarding the entrance to the valley. As the Governor was under a Mormon escort, the proper password was silently given by the man on the box to the Captain in command of the guards. After but little delay the Governor's party was allowed to proceed. A few miles further on the Governor's party was again halted by a body of guards. The password was again given in silence, and again after a little delay the coach proceeded down the canyon through the darkness. Four times in Echo Canyon the coach was stopped by mounted guards. The Governor certainly became convinced that this narrow avenue to the city was well defended." Laughing again, the elder said, "I was one of the guards who met the Governor. The points selected to stop the party were those from which, after the password was given, we could scatter into the brush and quickly get together further down in the road and hasten ahead in advance of the coach to a point where we could again be ready to halt the Governor, a different man at each point being assigned to do the talking. It gave the impression that a different body of men, at each of the four points, was guarding the canyon. When the coach rolled on from the mouth of the canyon and left us behind, we talked the matter over together and agreed that the tactics had worked admirably."

I was greatly interested in the elder's story. Having previously been informed concerning the entrance of the army into the city, I asked the elder to continue, as I desired his view of the whole affair.

"Well," said he, "the Governor reached the city and was received by our legion there. One Sabbath he addressed many of our people in the tabernacle, and some of our elders talked, and the Governor finally learned that the conquest of Utah was no simple matter. He was openly told of the barbarous treatment that we had received in the states, of the malicious destruction of our property there, and of the assassination of the prophet. He was told of the battalion that we had furnished the United States in the Mexican War, and that the victory of the United States armies, to which we contributed, gave to the American people the very territory we had previously occupied as Mexican, in which we were entitled to live in peace and worship God according to the dictates of our own conscience.

"In a few weeks the Governor returned to the Camp (Camp Scott), and after communicating with Washington a ridiculous proclamation of amnesty was sent to our people, after which it was understood that the army could march unmolested to Salt Lake and establish a camp 36 miles from the city. They located the post, which was named Camp Floyd (after John B. Floyd, Buchanan's Secretary of War). Before the army departed from Camp Scott it had been reinforced by several thousand men. They entered the city in June."

"Now, Elder," said I, "what was really the condition of the city when the troops arrived? I have been told that you were ready to burn it."

"I will tell you the whole story," the elder replied. "Our people had practically vacated the city, taking with them everything of value that was movable. The doors of our houses were locked, but in them we had placed straw and kindling. Thirty or forty men were left scattered in various parts of the city, who on a signal which should notify them if any of our buildings should be occupied by the troops, were to fire every building in Salt Lake, and it surely would have been done."

I could not refrain from saying to the elder that the Mormons were a remarkable people and that their devotion to their religion, and their faith in an able leader, were certainly inspiring.

It was in another interview under the shade of the same apricot tree that the elder told, with what I thought was justifiable pride, of the negotiations between Brigham's representatives and the United States Government. The substance of the story was that a great army was located in proximity to the city; everything was peaceful as far as external appearance would indicate. A vast amount of supplies must be secured to maintain this army and its large stock of horses and mules. In making bids for these supplies, which were expected to be hauled in wagons from the Missouri River, the enormous prevailing rate of 24 to 30 cents per pound must be considered, and the freighters entered into the competition on that theory. One bid, however, was made by Ben Holliday at a price just low enough to ensure the contract on flour and other articles that could be produced by the Mormons. Brigham Young was back of that bid, against which there was no local competition, and on that bid the contract was awarded. The Mormons could produce the meat and the wheat as cheaply as it could be done in Missouri. They also had the mills. The profit was great.

Thus to the continuing profit of the Mormons the army of occupation sent to punish that people was maintained for nearly two years. A time finally came when in accord with the demands of the people of the Northern states the army must be withdrawn for other duties. The greater proportion of the mules, wagons, harness, and other equipment not absolutely necessary for the use of soldiers on their hasty return, was sold at auction for a mere song. Brigham was the fortunate bidder. There is one fact that can hardly be questioned, namely, that in the many conflicts and controversies which Brigham Young had with the United States Government or with any other opposing interests, he was usually the victor in diplomacy, and generally "turned an honest penny" in cases where a less sagacious leader would have met with humiliating defeat. But we must part with the elder, his cheerful home, and his luscious apricots. Though not a Mormon, I must respect his frankness and hospitable welcome.