On reaching his lodging, 'Luther,' to use the words of a Nüremberger present there, 'stretched out his hands, and with a joyful countenance exclaimed, "I am through! I am through!"' Spalatin says: 'He entered the lodging so courageous, comforted and joyful in the Lord, that he said before others and myself, "if he had a thousand heads, he would rather have them all cut off than make one recantation.' He relates also how the Elector Frederick, before his supper, sent for him from Luther's dwelling, took him into his room and expressed to him his astonishment, and delight at Luther's speech. 'How excellently did, Father Martin speak both in Latin and German before the Emperor and the Orders. He was bold enough, if not too much so.' The Emperor, on the contrary, had been so little impressed by Luther's personality, and had understood so little of it, that he fancied the writings ascribed to him must have been written by some one else. Many of his Spaniards had pursued Luther, as he left the Diet, with hisses and shouts of scorn.
Luther, by refusing thus point-blank to retract, effectually destroyed whatever hopes of mediation or reconciliation had been entertained by the milder and more moderate adherents of the Church who still wished for reform. Nor was any union possible with those who, while looking to a truly representative Council as the best safeguard against the tyranny of a Pope, were anxious also to obtain at such a Council a secure and final settlement of all questions of Christian faith and morals. It was these very Councils about which Eck purposely called on Luther for a declaration; and Luther's words on this point might well have been considered by the Elector as 'too bold.' Aleander, who had used such efforts to prevent Luther's being heard, was now well satisfied with the result. But Luther remained faithful to himself. True it was that he had often formerly spoken of yielding in mere externals, and of the duty of living in love and harmony, and respecting the weaknesses of others; and his conduct during the elaboration of his own Church system will show us how well he knew to accommodate himself to the time, and, where perfection was impossible, to be content with what was imperfect. But the question here was not about externals, or whether a given proceeding were judicious or not for the attainment of an object admittedly good. It was a question of confessing or denying the truth—the highest and holiest truths, as he expressed it, relating to God and the salvation of man. In this matter his conscience was bound.
And the trial thus offered for his endurance was not yet over. On the morning of the 19th, the Emperor sent word to the Estates, that he would now send Luther back hi safety to Wittenberg, but treat him as a heretic. The majority insisted on attempting further negotiations with him through a Committee specially appointed. These were conducted accordingly by the Elector of Treves, to whom Frederick the Wise and Miltitz had once been anxious to submit Luther's affair. The friendliness, and the visible interest in his cause, with which Luther now was urged, was more calculated to move him than Eck's behaviour at the Diet. He himself bore witness afterwards how the Archbishop had shown himself more than gracious to him, and would willingly have arranged matters peaceably. Instead of being urged simply to retract all his propositions condemned by the Pope, or his writings directed against the Papacy, he was referred in particular to those articles in which he rejected the decisions of the Council of Constance. He was desired to submit in confidence to a verdict of the Emperor and the Empire, when his books should be submitted to judges beyond suspicion. After that he should at least accept the decision of a future Council, unfettered by any acknowledgment of the previous sentence of the Pope. So freely and independently of the Pope did this Committee of the German Diet, including several bishops and Duke George of Saxony, proceed in negotiating with a Papal heretic. But everything was shipwrecked on Luther's firm reservation that the decision must not be contrary to the Word of God; and on that question his conscience would not allow him to renounce the right of judging for himself. After two days' negotiations, he thus, on April 25, according to Spalatin, declared himself to the Archbishop: 'Most gracious Lord, I cannot yield; it must happen with me as God wills;' and continued: 'I beg of your Grace that you will obtain for me the gracious permission of His Imperial Majesty that I may go home again, for I have now been here for ten days and nothing yet has been effected.' Three hours later the Emperor sent word to Luther that he might return to the place he came from, and should be given a safe-conduct for twenty-one days, but would not be allowed to preach on the way.
Free residence, however, and protection at Wittenberg, in case Luther were condemned by the Empire, was more than even Frederick the Wise would be able to assure him. But he had already laid his plan for the emergency. Spalatin refers to it in these words: 'Now was my most gracious, Lord somewhat disheartened; he was certainly fond of Dr. Martin, and was also most unwilling to act against the Word of God, or to bring upon himself the displeasure of the Emperor. Accordingly, he devised means how to get Dr. Martin out of the way for a time, until matters might be quietly settled, and caused Luther also to be informed, the evening before he left Worms, of his scheme for getting him out of the way. At this Dr. Martin, out of deference to his Elector, was submissively content, though, certainly, then and at all times he would much rather have gone courageously to the attack.'
The very next morning, Friday the 26th, Luther departed. The imperial herald went behind him, so as not to attract notice. They took the usual road to Eisenach. At Friedberg Luther dismissed the herald, giving him a letter to the Emperor and the Estates, in which he defended his conduct at Worms, and his refusal to trust in the decision of men, by saying that when God's Word and things eternal were at stake, one's trust and dependence should be placed, not on one man or many men, but on God alone. At Hersfeld, where Abbot Crato, in spite of the ban, received him with all marks of honour, and again at Eisenach, he preached, notwithstanding the Emperor's prohibition, not daring to let the Word of God be bound. From Eisenach, whilst Swaven, Schurf, and several other of his companions went straight on, he struck southward, together with Amsdorf and Brother Pezensteiner, in order to go and see his relations at Möhra. Here, after spending the night at the house of his uncle Heinz, he preached the next morning, Saturday, May 4. Then, accompanied by some of his relations, he took the road through Schweina, past the Castle of Altenstein, and then across the back of the Thuringian Forest to Waltershausen and Gotha. Towards evening, when near Altenstein, he bade leave of his relations. About half an hour farther on, at a spot where the road enters the wooded heights, and ascending between hills along a brook, leads to an old chapel, which even then was in ruins, and has now quite disappeared, armed horsemen attacked the carriage, ordered it to stop with threats and curses, pulled Luther out of it, and then hurried him away at full speed. Pezensteiner had run away as soon as he saw them approach. Amsdorf and the coachman were allowed to pass on; the former was in the secret, and pretended to be terrified, to avoid any suspicion on the part of his companion. The Wartburg lay to the north, about eight miles distant, and had been the starting-point of the horsemen, as it now was their goal; but precaution made them ride first in an eastern direction with Luther. The coachman afterwards related how Luther in the haste of the flight dropped a grey hat he had worn. And now Luther 'was given a horse to ride. The night was dark, and about eleven o'clock they arrived at the stately castle, situated above Eisenach. Here he was to be kept as a knight-prisoner. The secret was kept as strictly as possible towards friend and foe. For many weeks afterwards even Frederick's brother John had no idea of it, on the contrary, he wrote to Frederick that Luther, he had heard, was residing at one of Sickingen's castles. Among his friends and followers the terrible news had spread, immediately upon his capture, that he had been made away with by his enemies.
At Worms, however, while the Pope was concluding an alliance with Charles against France, the Papal legate Aleander, by commission of the Emperor, prepared the edict against Luther on the 8th of May. It was not, however, until the 25th, after Frederick, the Elector of the Palatinate, and a great part of the other members of the Diet had already left, that it was deemed advisable to have it communicated to the rest of the Estates; nevertheless it was antedated the 8th, and issued 'by the unanimous advice of the Electors and Estates.' It pronounced upon Luther, applying the customary strong expressions of Papal bulls, the ban and re-ban; no one was to receive him any longer, or feed him &c., but wherever he was found, he was to be seized and handed over to the Emperor.