I.I.3. Influence of the Babylonian exile

I.II.1. The Jehovist (JE) sanctions a multiplicity of altars

I.II.2. Deuteronomy (D) demands local unity of worship

I.II.3. The Priestly Code (RQ) presupposes that unity, and transfers it, by means of the Tabernacle, to primitive times

I.III.1. The tabernacle, as a central sanctuary and dwelling for the ark, can nowhere be found in the historical tradition

I.III.2. Noldeke's view untenable

CHAPTER II. SACRIFICE—

II.I.1. The ritual is according to RQ the main subject of the Mosaic legislation, according to JE it is pre-Mosaic usage; in RQ the point is How, according to JE and D To Whom, it is offered

II.I.2. The historical books agree with JE; the prophets down to
Ezekiel contradict RQ

II.II.1. Material innovations in RQ. Preliminary remarks on the notion, contents, mode of offering, and propitiatory effects of sacrifice.