Then it was that there came into the mind of Messer Simone dei Bardi, instigated thereunto, as I verily believe, more for his own purpose than from any pure patriotism, a scheme for sapping the strength of the Aretines by some sudden and secret stroke. It was with this end in view that he went up and down the city, talking with those that were young and inflammable, and baiting his plans with many big words and sounding phrases that were as stimulating to the ear as the clanging of the bells on the war-wagon, so that those who heard them, flushed and troubled by their music, were at little pains to inquire as to the wisdom that lay behind them. When Messer Simone found that there were plenty of young men in the city that were as headstrong and valorous as he could wish, he began to mould his words into a closer meaning and to make plainer what he would be at. This was, as it seemed, no other than the formation of a kind of sacred army, such as he had professed to have read of in the history of certain of the old Greek cities, that was to be entirely devoted to the gain and welfare of the city, and to regard all other purposes in life as of little or no value in comparison. He hinted, then, at the levying of a legion of high-spirited and adventurous gentlemen, whose object was to strike surely and suddenly at the strength of Arezzo, being sworn beforehand never to endure defeat or to know retreat when once they had taken their work in hand. To give their object greater significance, he suggested that this legion should be known as the Company of Death, thereby signifying that those who pledged themselves thereto were only to return victorious or not at all.

You may be sure that a great many gallant youths caught eagerly at such a chance of serving their city, all the more so, it may be, because it offered them no direct reward in the case of success and assured them a self-promised death in the event of failure. Now you shall see wherein this scheme helped to serve the purpose of Messer Simone dei Bardi, for it was his hope that Messer Dante should be tempted to enroll himself in this same Company of Death, whereby there was every possibility of Messer Simone being well rid of him.

XI

MESSER FOLCO'S FESTIVAL

I may say, indeed, to the very extreme of verity, that Messer Folco of the Portinari was an excellent man. I will never say that he had not his faults, for he had them, being mortal. He was, it may be, natived with something of a domineering disposition. Feeling himself worthy to command, he liked, perhaps as often as not, to assert that worthiness. It is very certain that what Messer Guido said of him was true, and that with regard to his own family he was indeed the Roman father, one whose word must be law absolute and unquestionable for all his children. Yet withal a just man whose judgments seldom erred in harshness. Although not acrimonious, he was inclined to be choleric, and he was punctilious to a degree that would never have suited my humor on all matters that concerned what he regarded as the sober conduct of life. Enough of this. Let us turn to the good man's patent virtues.

Though his steadfast adhesion to his own party had earned him many enemies among those of the opposing faction, he was never so hot and desperate a politician as the most of his compatriots. There was in him something of the ancient humor and the ancient sweetness of them that wrote and taught with Cicero, and though he thought as highly as any Roman of them all of the honor and glory of the commonweal, he was so much of a philosopher as to believe that honor and glory to be earned, at least as much, by the welfare in mind and body of the citizens as by the triumph of one party over another party. He was alive with all the delicate and sensible charities, was forever scheming and planning to lessen distress and lighten sorrows, and if he could have had his way there would never have been a sick man or a poor man within the walls of Florence. Toward this end, indeed, he employed the major portion of his considerable wealth with more zeal, and yet at the same time with more prudence, than any other benefactor in the city. Vacant spaces of land, whose title-deeds lay to his credit, were now busy with men laying brick upon brick for this building that was to be a little temple of learning, and that building that was to be a hospital for the hurts and the sufferings of troubled men, and this other that was in time to be a church and sanctuary for the spirit as its fellow-edifices were sanctuaries for the body and the mind.

Messer Folco also gave largely in charities, both public and private, and yet, for all his sweetness of generosity he was so shrewd a man that none ever came to him twice with a lying tale or tempted his beneficence with false credentials. He would say, and, indeed, I have heard him say it, though he spoke not to me indeed, for I was never one of those that he would have chosen for intimate conversation—he would say that charity, to be of any service in the world, should be as stern and swerveless a judge as ever Minos was. Like all good Florentines, he loved the liberal arts, and no little share of his money went in the encouragement of painters and musicians, and the gravers of bronze and the workers of marble, and those whose splendid pleasure it was to shape buildings that should be worthy of the city.

As the top and crown of all these commendabilities, he had a very liberal and hospitable spirit, loving to entertain, not indeed ostentatiously, but still with so much of restrained magnificence as became so wealthy and so honorable a man. It was in the service of this spirit that Messer Folco, some good while after that lovers' meeting which had been so strangely brought about, and which was to have so strange an issue, made up his mind to give a great entertainment to all his friends and lovers in the city. Because it might be said of him that every man that knew him was his friend, and that many that knew him not loved him for his good deeds and the clarity of his good name, it came about that the most part of Florence that were of Messer Folco's station were bidden to come and make merry at the Palace of the Portinari. Among the number, to his great satisfaction, was your poor servant who tells you this tale.