The bronze archangel, resting on his sword, in the niche hollowed in the side of the gray Norman church, had never looked before upon so great or so brave a concourse of people. When the statue had been put in its place, setting thus the seal upon the pious founder’s purpose, King Robert the Good came simply clad and with little state, as was his custom, to attend the consecration of the church. Since that day, twenty years had come and gone, tempering the bronze figure with the changes of the seasons and the drift of time; but the changing years brought few visitors to the shrine. King Robert himself never came again, for with that day had begun the bitter disappointment which shadowed the rest of the good King’s life. And if the King did not visit the temple himself had erected, the rest of Syracuse was ready enough to follow his example. For the way was long, the road only in part possible for horse travel, and the rest of the ascent steep and arduous. The few appointed priests did their daily offices in the lonely building to a scanty congregation consisting of Theron and his child, with now and then such of the country folk as chose rather to climb to the lonely church upon the height than to descend to the more populous places of worship that lay along the valley.

But to-day the condition of things was strangely changed. In the mellow light of the late afternoon the grassy platform below the rock on which the church stood was thronged with a brilliant assemblage of men and women, as unfamiliar to the bronze archangel as the bronze archangel was unfamiliar to them. Within a circle of men-at-arms in shining shirts of mail and pointed helmets, and of knights more heavily armored and appointed with fantastically painted shields, stood at one side the lords and ladies who made up the flower of the new King’s court, and on the other all the principal ecclesiastics of Syracuse. Court and Church vied with each other in splendor of apparel. The jewels that gleamed on the hands and in the hair and round the neck of beautiful women and comely men stiffened with no lesser splendor the vestments of the princes of the Church, whose robes, as rich as the gorgeous garments of the court, answered color with color and texture with texture. A Sicilian nurtured in the school of Robert the Good would have frowned at the effrontery with which the women audaciously intensified the clinging fit of the garments, which moulded the form so precisely, and would have deplored the elegance, the effeminate foppery, which the comrades of the new King had imported with them as part and parcel of the Neapolitan inheritance. But the new-comers cared nothing for the opinion of the old-fashioned adherents of a dead king and a dead day; their desire was, as their master’s, to renew the delights of Naples under a Sicilian sky and to enrich life to the limit with all the luxury that could add a grace to grace and give a sharper zest to pleasure.

This splendid brotherhood, this shining sisterhood, stood, as it were, poised in an attitude of expectation more eager than ever was shown for the passing of Ramazan by any of those Saracens who at one time were lords of the lovely island. The sun that means so much to the Saracen was sinking down the sky, but the sun for which those fair faces of men and women watched with so much real or assumed impatience had not yet risen upon their horizon. They were waiting for the coming of the King. At the point where the road to the church had become impracticable for horse or litter, courtiers and ladies, priests and knights had to climb as best they could the stubborn slope to the summit. But the fatigue which was thus imposed upon the tender limbs of women, upon the ancient frames of ecclesiastics, was not to be borne by the new King of Sicily. He was carried up the incline in a chair by two herculean Moorish slaves, so strong and surefooted that the stubborn ascent could be made with the least possible discomfort to his royal body. While the others had groaned and sweated as they scuffled up the hill—that they might reach the goal in time to receive their royal master—that royal master made his progress with all the ease and leisure possible, accompanied by his closest friend, his dearest favorite, the Count Hildebrand.

A little stir in the courtly circle intimated that the awaited moment had arrived. Men bent the knee in homage, women bowed in reverence, as the young King, lightly resting his hand on Hildebrand’s shoulder, leaped from his chair and advanced in smiles upon his worshippers.

It is the privilege of an older world to learn with something like intimate accuracy the appearance of the King, for though the few pictures that exist of him in certain illuminated manuscripts in the libraries of Sicilian monasteries are, in the first place, but indifferent specimens of the indifferent portraiture of the period, and, in the second place, are almost all taken at a later period of his life, the records, both monastic and civil, of the age furnish descriptions, evidently faithful and always in agreement, which allow of some attempt to appreciate his form and features.

KING ROBERT OF SICILY

The young Prince, whom the fool Diogenes had nicknamed Robert the Bad, was still in the flower of his age, the pride of his health, the triumph of his beauty. Of middle height, his slender form made him always seem taller than he really was, an effect further heightened by the erect grace of his carriage. His body was nimble and alert—the words are the words of an ancient chronicler—his limbs were finely shaped; his hands and feet were the theme and the despair of his parasites. But no quality with which it had pleased Heaven to endow his body was ever noted by an observer who was not at first taken captive by the enchantment of the young King’s face. His countenance was cast in the mould of antique beauty. So might Alcibiades have looked when he reeled into the banquet-hall, with roses on his forehead, to reason and to jest with Socrates; so might Antinous have seemed when he drifted with Hadrian upon the Nile. The passion for pleasure, which had characterized him from the moment of his recovery from the illness that threatened his youth, had laid no stain upon his visage; his cheeks were as smooth, his lips as red, his hair as bright as those of a child, and the limpid clearness of his eyes met the beholder’s gaze with the unblemished frankness of a boy. Most of those who praised Prince Robert for his physical beauty would, no doubt, have so praised him if he had been as ugly as a monkey, but for once in a way the tongue of flattery could scarcely overcrow the truth.

The young King, heedless of the fashion of the day, clothed his comely body so as to display it to the best advantage; he eschewed the long and cumbrous garments that were associated with dignity, with royalty, and wore, instead, the tunic and long hose that gave his shapely limbs the greatest freedom and the most liberal display. But any simplicity in the form of his habit was splendidly atoned for by the costliness of the material. The revenues of a rich merchant for a year might have been spent upon the woven and embroidered stuffs that garbed the King’s person, yet little of these noble stuffs was visible, so richly were they embellished with gold and adorned with jewels.