Slowly and surely Johnson's fame spread. The "Dictionary," massive fruit of many vigils, reward of many supplications, made him illustrious. It might have been dedicated to Chesterfield, if Chesterfield had shown to the struggling author the courtesy he was eager to extend to the established writer. Chesterfield need not be blamed if he was reluctant to welcome a queer ungainly creature whose manners were appalling, and of whose genius no one save himself was assured. But he was to be blamed, and he deserved the stern punishment he received in Johnson's stinging letter of repudiation, for attempting, when Johnson was distinguished and beyond his power to help, to win the great honor of a dedication by a proffer of friendship that came too late. Johnson needed no Chesterfield now. London had learned to reverence him, had learned to love him. His friends were the best Englishmen alive; the club which Johnson established bore on its roll the most illustrious names in the country; at the home of the Thrales Johnson tasted and appreciated all that was best in the home life of the time. He had a devoted friend in the person of a fussy, fantastic, opinionated, conceited little Scotch gentleman, Mr. James Boswell of Auchinleck, who clung to his side, treasured his utterances, cherished his sayings, and made himself immortal in immortalizing his hero. It is good to remember that when George the Third came to the throne a man like Johnson was alive. It is not so good to remember how seldom he found himself {45} face to face with the King, whom he might have aided with his wisdom, his counsel, and his friendship.
[Sidenote: 1763—Johnson's influence on literature]
Johnson's presence adorned and honored four-and-twenty years of a reign that was to last for sixty years. He was the friend or the enemy of every man worthy to arouse any strong emotion of love or scorn in a strong spirit. He had the admiration of all whose admiration was worth the having. The central figure of the literary London of his lifetime, he exercised something of the same social and intellectual influence over all Londoners that Socrates exercised over all Athenians. The affection he inspired survived him, and widens with the generations. In the hundred years and more that have passed since Johnson's death, his memory has grown greener. The symbol of his life and of its lesson is to be found in what Hawthorne beautifully calls the sad and lovely legend of the man Johnson's public penance in the rain, amid the jeering crowd, to expiate the offence of the child against its father. Johnson was the very human apostle of a divine righteousness.
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CHAPTER XLIV.
THE "NORTH BRITON"
[Sidenote: 1763—John Wilkes]
One of the most beautiful places on one of the most beautiful rivers in the world is Medmenham on the Thames, hard by Marlow. In the awakening of spring, in the tranquillity of summer, or the rich decline of August, the changing charm of the spot appeals with the special insistence that association lends to nature. Medmenham is a haunted place. Those green fields and smiling gardens have been the scenes of the strangest idyls; those shining waters have mirrored the fairest of frail faces; those woods have echoed to the names of the light nymphs of town and the laughter of modish satyrs. It was once very lonely in its loveliness, a ground remote, where men could do and did do as they pleased unheeded and unobserved. Where now from April to October a thousand pleasure-boats pass by, where a thousand pleasure-seekers land and linger, a century and a half ago the spirit of solitude brooded, and those who came there came to a calm as unvexed and as enchanting as the calm of Avallon. They made strange uses of their exquisite opportunity. They profaned the groves whose very winds breathed peace; they polluted the stream that a poet would have found sacred. The remains are there of a Cistercian abbey, the ruins of a ruin, twice fallen into disuse and decay. It was a ruin in the eighteenth century when a member of Parliament, who was also a baronet and a Chancellor of the Exchequer, took it into his evil head to repair it. Under the care of Sir Francis Dashwood it was restored for a new and altered life. The abbey rose again, and once again was associated with a brotherhood of monks. But where the quiet Cistercians had lived and prayed a new {47} brotherhood of St. Francis, named after their founder, devoted themselves to all manner of blasphemy, to all manner of offence. In a spot whose beauty might well be expected to have only a softening influence, whose memories might at least be found exalting, a handful of disreputable men gathered together to degrade the place, and, as far as that was possible, themselves, with the beastly pleasures and beastly humors of the ingrained blackguard.
The Hell-Fire Club was dead and gone, but the spirit of the Hell-Fire Club was alive and active. The monks of St. Francis were worthy pupils of the principles of the Duke of Wharton. They sought to make their profligacy, in which they strove to be unrivalled, piquant by a parody of the religious ceremonies of the Christian faith. The energy and the earnestness which other men devote to the advancement of some public cause, to the furtherance of their country's welfare, or even to the gratification of their own ambitions, these men devoted to a passion for being pre-eminent in sin, conspicuous in infamy. If they succeeded in nothing else, they succeeded in making their names notorious and shameful, they succeeded in stirring the envy of men no better than they, but less enabled by wealth or position to gratify their passions. They succeeded in arousing the loathing not merely of honest men, but even of the knaves and fools whose rascality was not so rotten and whose folly was not so foul as that of the noblemen and statesmen who rioted within the walls of Medmenham.
It is curious and melancholy to record that the leading spirits of this abominable brotherhood were legislators in both Houses of Parliament, men of old family, great position, large means, men holding high public office, members of the Government. Their follies and their sins would scarcely be worth remembering to-day were it not for the chance that gave them for companion and ally one of the most remarkable men of his age, a man whose abilities were in striking contrast to those of his associates, a man who might almost be called a man of genius.