[Sidenote: 1759—The work of Edmund Burke]
He seems to have had a hard fight for it. The glimpses we get of him during that period of youthful struggle show him as an ardent student of books, but a no less ardent student of life, not merely in the streets and clubs and theatres of the great city, but in the seclusion of quiet country villages and the highways and byways of rural England. Romance has not failed to endeavor to illuminate with her prismatic lantern the darkness of those nine mysterious years. A vivid fancy has been pleased to picture Burke as one of the many lovers of the marvellous Margaret Woffington, as a competitor for the chair of Moral Philosophy at Glasgow, as a convert to the Catholic faith, and, perhaps most remarkable of all these lively legends, as a traveller in America. These are fictions. The certain facts are that somewhere about 1756 he married a Miss Nugent, daughter of an Irish physician who had settled in England. Miss Nugent was a Catholic, and thus, for the second time, the Catholic religion was endeared to Burke by one of the closest of human relationships. At about the same time as his marriage, Burke made his first appearance as an author by the "Vindication of Natural Society," a satire upon Bolingbroke which many accepted as a genuine work of Bolingbroke's, and by the "Essay on the Sublime and the Beautiful," which is perhaps most valuable because we owe to it in some degree the later masterpiece of aesthetic criticism, the "Laocoon" of Lessing. From this time until his connection with public life began his career was linked with Fleet Street and its brotherhood of authors, and his pen was steadily employed. With that love for variety of subject which is characteristic of most of the authors of the eighteenth century, he handled a number of widely differing themes. He wrote "Hints for an Essay on the Drama," a work which has scarcely held its place in the library of the dramatist by the side of the "Paradoxe sur le Comédien" of Diderot, or the "Hamburgische {99} Dramaturgie" of Lessing. He wrote an account of the European settlements in America, still interesting as showing the early and intimate connection of his thoughts with the greatest of English colonies. He wrote an "Abridgment of English History," which carries unfortunately no farther than the reign of John a narrative that is not unworthy of its author. He founded the "Annual Register," and was in its pages for many years to come the historian of contemporary Europe. Of all the many debts that Englishmen owe to Burke, the conception and inception of the "Annual Register" must not be reckoned as among the least important.
It was at this point in his career that Burke's connection with public life began, not to end thenceforward until the end of his own life. Single-speech Hamilton, so called because out of a multitude of speeches he made one magnificent speech, was attracted to Burke by the fame of the "Vindication of Natural Society," sought his acquaintance, and when Hamilton went to Ireland as secretary to Lord Halifax, Burke accompanied him. For two years Burke remained with Hamilton in Ireland, studying the Irish question of that day, with the closeness of the acutest mind then at work and with the racial sympathy of the native. Then he quarrelled, and rightly quarrelled, with Hamilton, because Hamilton, to whom the aid of Burke was infinitely precious, sought to bind Burke forever to his service by a pension of three hundred a year. Burke demanded some leisure for the literature that had made his name. Hamilton justified Leland's description of him as a selfish, canker-hearted, envious reptile by refusing. Burke, who always spoke his mind roundly, described Hamilton as an infamous scoundrel, flung back his pension and returned to freedom, independence, and poverty. But he was soon to enter the service of another statesman under less galling terms, under less unreasonable conditions.
Burke's name was brought before Lord Rockingham, probably by Burke's friend and namesake, though in all likelihood not kinsman, William Burke. Lord Rockingham {100} appointed Burke his private secretary, and by the simple integrity of his character bound Burke, to use his own words, "by an inviolable attachment to him from that time forward." But the alliance thus begun was threatened in its birth. A mysterious hostility attributed by Burke to "Hell-Kite" Hamilton brought certain charges to the notice of the Duke of Newcastle. The Duke of Newcastle hurried to Lord Rockingham to warn him that his newly appointed secretary was a disguised Jesuit, a disguised Jacobite. Lord Rockingham immediately communicated these accusations to Burke, who repelled them with a firmness and dignity which had the effect only of confirming Lord Rockingham's admiration of Burke and of drawing closer the friendship of the two men. Burke was promptly brought into Parliament as member for Wendover, and during the single year which Lord Rockingham's Administration lasted its leader had every reason to rejoice at the happy chance which had given to him such a follower and such an ally.
Burke delivered his maiden speech in the House of Commons on January 27, 1766, a few days after the opening of the session, on the subject of the dissatisfaction in the American colonies. His speech won the praise of the Great Commoner; his succeeding speeches earned him enthusiastic commendation from friends and admirers outside and inside the House of Commons. The successful man of letters had proved himself rapidly to be a successful orator and a politician who would have to be reckoned with.
[Sidenote: 1766—The influence of Burke's career]
It has been contended, and not unreasonably, that as an orator Burke is not merely in the first rank, but that he is himself the first, that he stands alone, without a rival, without a peer, and that none of the orators of antiquity can be said even to contest his unquestionable supremacy. But it is in no sense necessary to Burke's fame that the fame of others should be in any way impugned or depreciated. It is sufficient praise to say that Burke is one of the greatest orators the world has ever held. To argue that he is superior to Demosthenes on the {101} one hand, or to Cicero on the other, is to maintain an argument very much on a par with that which it amused Burke himself to maintain when he contended for the superiority of the "Aeneid" over the "Iliad." It is quite enough to be able to say well-nigh without fear of contradiction that Burke is probably the greatest orator who ever spoke in the English language.
Burke's political career began brilliantly in the championship of freedom, in the defence of the oppressed, in the defiance of injustice. He was made welcome to the great political arena in which he was to fight so long and so hard. His ability was recognized at once; he may be said to have leaped into a fame that the passage of time has not merely confirmed but increased. No author more profoundly influenced the thought of his time; no author of that time is likely to exercise a more enduring influence upon succeeding generations. Of all the men of that busy and brilliant age, Burke has advanced the most steadily in the general knowledge and favor. While other men, his rivals in eloquence, his peers in the opinions of his contemporaries, come year by year to be less used as influences and appealed to as authorities, the wisdom of Burke is more frequently drawn upon and more widely appreciated than ever. The world sees now, even more clearly than the world saw then, that whether Burke was right or wrong in his conclusions as to any question, it had to be admitted that the point of view from which he started to get at that conclusion was the correct one.
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