A History of the Four Georges and of William IV, Volume IV

by Justin McCarthy; Justin H. McCarthy

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[Sidenote: 1824—Death of Lord Byron]

The combined fleets of the three Powers were sent into the Mediterranean for the purpose of watching the movements of the Turkish and Egyptian fleets, which were threatening the shores of Greece. Sir Edward Codrington, the British Admiral, was in command of the expedition, and his instructions enjoined on him, in the usual official way, the necessity of caution and circumspection in all his movements. Something happened which brought the policy of caution to a speedy end. A report, which found some credit at the time, gave out that Sir Edward Codrington had received an unofficial hint that there was no necessity for carrying caution too far; but, however the event may have been brought about, it is certain that a collision did take place between the allied fleets and those which were championing the authority of the Sultan, and the result was that the Turkish and Egyptian war vessels were destroyed. This was the battle of Navarino, which was afterwards described in the language of British authority as "an untoward event." Untoward, in fact, it was not, for the purposes which Canning had in view, because it put an end to all the resistance of the Ottoman Power, and the independence of Greece as a self-governing nation was established, and recognized. We have been somewhat anticipating events in order not to break up the story of the Greek struggle for independence, but it has to be said that Canning did not live to see the success of his own policy. Before the battle of Navarino had been fought, the career of the great statesman had come to an end. We shall have to retrace our steps, for there is much still left untold in the story of Canning's career.

That struggle for Greek independence will always be remembered in the history of English literature. It cost England the life of one of her greatest modern poets. Lord Byron died of fever in the swamps of Missolonghi on April 19, 1824, not long after he had left the Greek Islands to conduct his part of the campaign on the mainland of Greece. It was not his good fortune to die sword in hand fighting on the battle-field for the cause which he loved so well. It was not his good fortune even to have had a {51} chance of doing much of a soldier's work in that cause. There can be no doubt that if he had been graced with opportunity he would have shown that he had a leader's capacity as well as a soldier's courage—that, as Fortinbras says of Hamlet, "He was likely had he been put on to have proved most royally." He had only completed his thirty-sixth year shortly before his death, and the poem in which he commemorated his birthday can never be read without feelings of genuine emotion. His death created a profound sensation, not only in England, but all through the civilized world. Not long since we were all favored with an opportunity of hearing how the boy, afterwards to be famous as Alfred Tennyson, was thrilled by the news of Byron's death, and how it seemed to him to be like the ending of the world. The passion of partisanship for and against Byron as a poet and as a man has long since died away, and indeed it might perhaps be said that the reaction which, for a time, followed the outburst of his fame has spent itself as well. It may be taken now as the common judgment of the world that Byron was one of the great forces of modern poetry, and that his political sympathies sometimes had, as well as his poetic efforts, the inspiration of genius to guide them.

We must now return to the career of Canning as we left it at the time when he had made his great declaration of policy with regard to the revolted colonies of Spain on the American shores, and when he was as yet engaged in shaping the policy which was destined to end in the emancipation of Greece. There were questions of home government coming more and more to the front every day, which much disturbed the mind of King George, and made the business of keeping an Administration together more and more difficult for his advisers. The financial policy of the country had been gradually undergoing a change, owing to the foresight and enlightenment of some few among English statesmen. Lord Liverpool, to do him justice, was always a man of somewhat advanced views on questions of finance, although an inveterate Tory in all that related to popular representation and freedom of speech. Canning and his {52} friend William Huskisson were leading the way in the movement towards an enlightened financial system. Huskisson had done more than any other man, with the exception of Canning himself, to improve the systems of taxation. What may perhaps be called the scientific principle in the raising of revenue was only in process of development, and to many statesmen no better idea of increasing supplies seemed to have occurred than the simple plan of increasing the rate of custom or excise duty on the first article of general consumption which came under notice. Huskisson represented the new ideas, and put them into action whenever he was allowed a fair chance of making such an experiment. He had often held administrative office, had been Secretary of the Treasury, President of the Board of Trade, and Secretary for the Colonies, and had accomplished the removal of many restrictions on the commercial dealings of the colonies with foreign countries and the reduction of many antiquated and embarrassing import duties.

[Sidenote: 1770-1830—Daniel O'Connell]

Canning and Huskisson were always close friends and often ministerial colleagues, and they two may be said to have led the way towards the system of free trade to which the time had not yet come for Robert Peel to give his complete adhesion. The great question of electoral reform was coming up, and Charles Grey and Henry Brougham were among its most conspicuous leaders. Canning did not take to Parliamentary reform, although he was what might be described as an advanced Liberal on most other questions of national importance. The Duke of Wellington was strongly opposed to any proposals for a change in the Parliamentary system, and this was one of the few great questions on which Canning and he were in habitual agreement. Then there was the still more pressing question of political equality for the Catholics of the three kingdoms. Lord John Russell succeeded later on in carrying the repeal of the Test and Corporation Acts which precluded Protestant Dissenters from holding political or municipal office, but the attempt to obtain the rights of equal citizenship for subjects of the King who belonged {53} to the Church of Rome had to encounter much greater difficulties.

As might easily be expected, Ireland became the main battle-field of this struggle. We have already recorded the fact that Pitt had been greatly assisted in passing the Act of Union between Great Britain and Ireland and abolishing Grattan's Parliament by the hopes which he held out that the union of the legislatures would be followed by a complete measure of Catholic emancipation. George the Third refused point-blank to give his assent to any such measure, or even to listen to any proposal for its introduction, declaring again and again that his coronation oath absolutely forbade him to entertain an idea of the kind. In the end, as we have seen, Pitt gave in and undertook never again to worry the mind of his conscientious sovereign by any talk about relief to George the Third's Roman Catholic subjects. But it soon became evident that in this as in other instances the resolve of the most headstrong monarch, and the promise of the most yielding Prime Minister, cannot always induce a population to put up passively with a manifest grievance. In Ireland, where six out of every seven of the people belonged to the Church of Rome, and where the demand for Catholic Emancipation had long been championed by the greatest and the most patriotic of Protestant Irishmen, it was utterly impossible that any King and any minister could impose submission on such a question. By the time at which we have now arrived the Catholics of Ireland had found a political leader of their own faith.

Daniel O'Connell was undoubtedly one of the greatest advocates a popular cause has ever had in modern times. He was an Irishman who had become one of the most successful advocates in the Irish law courts, and as a popular orator he had no rival in his own country. He had made himself the leader in Ireland of the movement for Catholic Emancipation, and he had kindled an enthusiasm there which any English statesman of ordinary intelligence and foresight might easily have seen it would be impossible to extinguish so long as there was a struggle to be fought. {54} Canning had always been in favor of Catholic Emancipation. Lord Liverpool was, of course, entirely opposed to it, and almost until the last the Duke of Wellington held out against it. George the Fourth, for all his earlier associations with Fox and Sheridan, declared himself now to have inherited to the full his father's indomitable conscientious objection to any measure of Catholic Emancipation. George seemed, in fact, to have suddenly become filled with a passionate fervor of Protestant piety when any one talked to him about political equality for his Catholic subjects. He declared again and again that no earthly consideration could induce him to fall away from the religious convictions of his father on this subject, and the coronation oath had again become, to use Erskine's satirical phrase, "one of the four orders of the State." When reading some of George's letters and discourses on the subject, it is almost impossible not to believe that he really must have fancied himself in earnest when he made such protestations. In private life he frequently delivered long speeches, sometimes with astonishing fluency, sometimes with occasional interruptions of stammering, in vindication of his hostility to any proposal for Catholic Emancipation.

[Sidenote: 1827—Lord Liverpool's successor]