A History of the Four Georges, Volume II

by Justin McCarthy

It would be needless to say that the Gin Act and the agitation concerning it called also into existence a whole literature of pamphlets, ballads, libels, and lampoons. The agitation ran its course during some two years, more than once threatened to involve the country in serious disturbance, and died out at last when the legislation which had caused so much tumult was quietly allowed to become a dead letter.

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Suddenly Edinburgh became the theatre of a series of dramatic events which made her, for the moment, the centre of interest to the political world. It is, perhaps, a sufficient proof of the delicate condition of the relations between the two countries that the arrest of two smugglers came within measurable distance of awaking civil war. These two smugglers, Wilson and Robertson, being under sentence of death, made, while in church under armed escort, a desperate effort to escape. Wilson, a man of great strength, by holding two soldiers with his hand, and a third with his teeth, gave Robertson the chance, which he gladly seized, of plunging into the crowd of the dispersing congregation, and vanishing into space.

[Sidenote: 1736—John Porteous]

The Edinburgh magistrates, alarmed at the escape, offended by the display of popular sympathy with the escaped smuggler, and fearing, not, as it was said, without good cause, that an attempt would be made to rescue the single-minded and not unheroic Wilson, resolved to take all possible precautions to insure the carrying out of the sentence of the law. To do this the more effectively they ordered out nearly the whole of their own city guard under the command of Captain Porteous, and in doing so made one of the greatest mistakes recorded in their annals.

Captain John Porteous was in his way and within his sphere a remarkable man. He belonged to that large crew of daring, resolute, and unscrupulous adventurers who, under happy conditions, become famous free companions, are great in guerilla wars, make excellent explorers, and even found colonies and lay the foundations of States, but who, under less auspicious stars, are only a terror to the peaceable and an example to the law-abiding. To the romancist, to the dramatist, the character of such a man as John Porteous is intensely attractive; even in the graver ways of history he claims the attention imperatively, and stands forward with a decisive distinctness that lends to him an importance beyond his deserts. {59} His life had been from the beginning daring, desperate, and reckless. He was the son of a very respectable Edinburgh citizen, who was also a very respectable tailor, and whose harmless ambition it was to make the wild slip of his blood a respectable tailor in his turn. Never was the saying "Like father, like son" more astonishingly belied. Young John Porteous would have nothing to do with the tailor's trade. He was dissipated, he was devil-may-care; there was nothing better to be done with him than to ship him abroad into the military service of some foreign State, the facile resource in those days for getting rid of the turbulent and the troublesome. John Porteous went into foreign service; he entered the corps known as the Scotch-Dutch, in the pay of the States of Holland, and plied the trade of arms.

Time went on, and in its course it brought John Porteous back to Edinburgh. Here his military training served the city in good stead during the Jacobite rising of 1715. He disciplined the city guard and got his commission as its captain. But, if wanderings and foreign service had turned the tailor's son into a stout soldier, they had in no degree mended his morality or bettered his reputation. Edinburgh citizenship has always been commended for keeping a strict eye to the respectabilities, and the standard of public and private decorum was held puritanically high in the middle of the last century; but even in the most loose-lived of European cities, even in the frankest freedom of barracks or of camp, John Porteous, if his reputation did not belie him, might have been expected to hold his own among the profligate and the brutal. It seems to be uncertain whether he was the more remarkable for his savage temper or for the dissolute disorder of his life. Naturally enough, perhaps in obedience to that law of contrast which seems so often to preside over the destinies of such men, his appearance did not jump with his nature. We read that he was of somewhat portly habit, by no means tall; that his face was rather benign than otherwise, and that his eyes suggested a sleepy {60} mildness. Such as he was, he had lived a queer, wild life, but its queerest and its wildest scenes were now to come in swift succession before the end.

[Sidenote: 1736—Scene at an execution]

The city guard, of which Porteous was the commander, were scarcely more popular than their chief. Ferguson, the luckless tavern-haunting poet, the François Villon of Edinburgh, the singer whose genius some critics believe to be somewhat unfairly overshadowed by the greater fame of Burns, has branded them to succeeding generations as "black banditti." They were some 120 in number; they were composed of veteran soldiers, chiefly Highlanders; they were considered by such of the Edinburgh population as often came into conflict with them to be especially ferocious in their fashion of preserving civic order. Captain John Porteous seems to have found them men after his own heart, to have been very proud of them, and to have considered that they and he together were equal to coping with any emergency that a disturbed Edinburgh might present. He was therefore deeply affronted when the magistrates, after according to him and his men the duty of guarding the scaffold on which Wilson was to die, considered it necessary for the further preservation of peace and the overawing of any possible attempt at rescue to order a regiment of Welsh fusileers to be drawn up in the principal street of the city. Wrath at the escape of Robertson, and indignation at the slight which he conceived to be put upon him and his men, acting upon his old hatred for his enemies, the Edinburgh mob, seems to have whipped the fierce temper of Porteous into wholly ungovernable fury. The execution took place under peculiarly painful conditions. Porteous insisted on inflicting needless torture upon the unhappy Wilson by forcing upon his wrists a pair of handcuffs that were much too small for the purpose. When Wilson remonstrated, and urged that the pain distracted his thoughts from those spiritual reflections which were now so peremptory, Porteous is said to have replied with wanton ruffianism that such reflections would matter very {61} little, since Wilson would so soon be dead. The prisoner is reported to have answered with a kind of prophetic dignity that his tormentor did not know how soon he might in his turn have to ask for himself the mercy which he now refused to a fellow-being. With these words, almost the latest on his lips, the smuggler went to his death and met it with a decent courage.

While the execution took place no signs were shown on the part of the great crowd that had assembled of any desire to rescue the prisoner. But the sentence had hardly been carried out when the temper of the mob appeared to change. Stones were thrown, angry cries were raised, and the mob, as if animated by a common purpose, began to press around the scaffold. One man leaped upon the gibbet and cut the rope by which the body was suspended; others gathered round as if to carry off the body. Then it is asserted that Porteous completely lost his head. The passion that had been swaying him all day entirely overmastered him. He is said to have snatched a musket from the hands of the soldier nearest to him, to have yelled to his men to fire, and to have shown the example by pointing his own piece and shooting one of the crowd dead.