OF
THE FOUR GEORGES.

CHAPTER XXI.

BOLINGBROKE ROUTED AGAIN.

While "the King's friends" and the Patriots, otherwise the Court party and the country party, were speech-making and pamphleteering, one of the greatest English pamphleteers, who was also one of the masters of English fiction, passed quietly out of existence. On April 24, 1731, Daniel Defoe died. It does not belong to the business of this history to narrate the life or describe the works of Defoe. The book on which his fame will chiefly rest was published just twenty years before his death. "Robinson Crusoe" first thrilled the world in 1719. "Robinson Crusoe" has a place in literature as unassailable as "Gulliver's Travels" or as "Don Quixote." Rousseau in his "Émile" declares that "Robinson Crusoe" should for a long time be his pupil's sole library, and that it would ever after through life be to him one of his dearest intellectual companions. At the present time, it is said, English school-boys do not read "Robinson Crusoe." There are laws of literary reaction in the tastes of school-boys as of older people. There were days when the English public did not read Shakespeare; but it was certain that Shakespeare would come up again, and it is certain that "Robinson Crusoe" will come up again. Defoe had been {2} a fierce fighter in the political literature of his time, and that was a trying time for the political gladiator. He had, according to his own declaration, been thirteen times rich and thirteen times poor. He had always written according to his convictions, and he had a spirit that no enemy could cow, and that no persecution could break. He had had the most wonderful ups and downs of fortune. He had been patronized by sovereigns and persecuted by statesmen. He had been fined; he had been pensioned; he had been sent on political missions by one minister, and he had been clapped into Newgate by another. He had been applauded in the streets and he had been hooted in the pillory. Had he not written "Robinson Crusoe" he would still have held a high place in English literature, because of the other romances that came from his teeming brain, and because of the political tracts that made so deep and lasting an impression even in that age of famous political tracts. But "Robinson Crusoe" is to his other works like Aaron's serpent, or the "one master-passion in the breast," which the poet has compared with it—it "swallows all the rest." "While all ages and descriptions of people," says Charles Lamb, "hang delighted over the adventures of Robinson Crusoe, and will continue to do so, we trust, while the world lasts, how few comparatively will bear to be told that there exist other fictitious narratives by the same writer—four of them at least of no inferior interest, except what results from a less felicitous choice of situation. 'Roxana,' 'Singleton,' 'Moll Flanders,' 'Colonel Jack,' are all genuine offsprings of the same father. They bear the veritable impress of Defoe. Even an unpractised midwife would swear to the nose, lip, forehead, and eye of every one of them. They are, in their way, as full of incident, and some of them every bit as romantic; only they want the uninhabited island, and the charm, that has bewitched the world, of the striking solitary situation." Defoe died in poverty and solitude—"alone with his glory." It is perhaps not uncurious to note that in the same month of the same year, 1731, on {3} April 8th, "Mrs. Elizabeth Cromwell, daughter of Richard Cromwell, the Protector, and granddaughter of Oliver Cromwell, died at her house in Bedford Row, in the eighty-second year of her age."

[Sidenote: 1733—Gay's request]

The death of Gay followed not long after that of Defoe. The versatile author of "The Beggars' Opera" had been sinking for some years into a condition of almost unrelieved despondency. He had had some disappointments, and he was sensitive, and took them too much to heart. He had had brilliant successes, and he had devoted friends, but a slight failure was more to him than a great success, and what he regarded as the falling-off of one friend was for the time of more account to him than the steady and faithful friendship of many men and women. Shortly before his death he wrote: "I desire, my dear Mr. Pope, whom I love as my own soul, if you survive me, as you certainly will, if a stone should mark the place of my grave, see these words put upon it:

"'Life is a jest and all things show it:
I thought so once, but now I know it.'"

Gay died in the house of his friends, the Duke and Duchess of Queensberry, on December 4, 1732. He was buried near the tomb of Chaucer in Westminster Abbey, and a monument was set up to his memory, bearing on it Pope's famous epitaph which contains the line, "In wit a man, simplicity a child." Gay is but little known to the present generation. Young people or old people do not read his fables any more—those fables which Rousseau thought worthy of special discussion in his great treatise on Education. The gallant Captain Macheath swaggers and sings across the operatic stage no more, nor are tears shed now for pretty Polly Peachum's troubles. Yet every day some one quotes from Gay, and does not know what he is quoting from.

Walpole was not magnanimous towards enemies who had still the power to do him harm. When the enemy could hurt him no longer, Walpole felt anger no longer; {4} but it was not his humor to spare any man who stood in his way and resisted him. If he was not magnanimous, at least he did not affect magnanimity. He did not pretend to regard with contempt or indifference men whom in his heart he believed to be formidable opponents. It was a tribute to the capacity of a public man to be disliked by Walpole; a still higher tribute to be dreaded by him. One of the men whom the great minister was now beginning to hold in serious dislike and dread was Philip Dormer Stanhope, Earl of Chesterfield. Born in 1694, Chesterfield was still what would be called in political life a young man; he was not quite forty. He had led a varied and somewhat eccentric career. His father, a morose man, had a coldness for him. Young Stanhope, according to his own account, was an absolute pedant at the university. "When I talked my best I quoted Horace; when I aimed at being facetious I quoted Martial; and when I had a mind to be a fine gentleman I talked Ovid. I was convinced that none but the ancients had common-sense; that the classics contained everything that was either necessary, useful, or ornamental to me; . . . and I was not even without thoughts of wearing the toga virilis of the Romans, instead of the vulgar and illiberal dress of the moderns." Later he had been a devotee of fashion and the gambling-table, was a man of fashion, and a gambler still. He had travelled; had seen and studied life in many countries and cities and courts; had seen and studied many phases of life. He professed to be dissipated and even licentious, but he had an ambitious and a daring spirit. He well knew his own great gifts, and he knew also and frankly recognized the defects of character and temperament which were likely to neutralize their influence. If he entered the House of Commons before the legal age, if for long he preferred pleasure to politics, he was determined to make a mark in the political world. We shall see much of Chesterfield in the course of this history; we shall see how utterly unjust and absurd is the common censure which sets him down as a literary and political {5} fribble; we shall see that his speeches were so good that Horace Walpole declares that the finest speech he ever listened to was one of Chesterfield's; we shall see how bold he could be, and what an enlightened judgment he could bring to bear on the most difficult political questions; we shall see how near he went to genuine political greatness.