With regard to the literature on this point, it is well to mention: Theodoras Toscanus, Ad Typica Græcorum Animadversiones, Romæ, 1864. Pitra in Spicil. Solem., iv. 466 seqq. Ehrhard, Röm. Quartalschr., 1893. Krumbacher, Byzant. Zeitschr., ii. 348; iii. 167 seqq. Waldemar Nissen, Die Diataxis des Michael von Attalia von 1077, Jena, 1894. Meyer in the Theol. Literaturztg. of Shürer and Harnack, 1894, 588 seq., and 1896, No. 10. Gedeon, Μιχαὴλ τοῦ Παλαιολὸγου τυπικόν, etc., Constantinople, 1895.
FOOTNOTES
[1] The Greek word ἑορτή had become associated with the ideas of paganism and mere enjoyment. Christians called the week-days following on a Sunday feria secunda, etc. This use was already established in Tertullian’s time.
[2] J. Barth, Babel und das israel. Religionswesen, Berlin, 1902. See Schmid, Die Kirche und die Sonntagsruhe: Innsbr. Zeitschr. f. Kath. Theol., 1901, 436 et seq. Linzer, Theol. Quartalschrift, 1900, 12.
[3] Num. xxviii. 9, 10; Ezec. xlvi. 3, 4.
[4] See the article “Sonnabendfeier,” by Krüll, in Kraus’ Realenzyklopädie.
[5] Heb. iv. 9; Acts xiii. 27; xviii. 4.
[6] Apoc. i. 10; 1 Cor. xvi. 2.
[7] Euseb., De Mart. Pal. 1; see Baillet, IX. x.-xiv.
[8] Acts xx. 7 seq.; 1 Cor. xvi. 2.