[118] Migne, Patr. Lat., lxxii. 47-51.
[119] De Ord. Fer. Migne, Patr. Lat., xc. 607.
[120] For a full account of the ceremonies, etc., belonging to this part of the Church’s year, see Lent and Holy Week, by H. Thurston, S.J., London, 1904. [Trans.]
[121] Matiscon, 2, 3.
[122] Cf. Ordo I., 7. Migne, Patr. Lat., lxxviii. 954, 994 et seqq.
[123] Hefele, Konciliengesch., 2nd ed., Freiburg, 1877, iii., 36, 42, 577, 596.
[124] Peregrinatio Silviæ, c. 30, ed. Geyer, 67 cod., and Chrysost., Hom. 30 in Gen., 10 t. 4. fol. 29. Binterim (Denkw. v. 179) prefers to derive “Karwoche” from “carena,” which in the Romance languages has taken various forms (carême carenzia) and also in the old German is found as Karina, in reference to the strict fast then observed.
[125] Nor in the Antiphonarium Greg., to which Binterim (Denkw. v. 174) refers.
[126] Peregr. Silviæ, c. 30, 31, ed. Geyer, 64 cod. Since the pilgrim, in describing the size and strength of the Euphrates (c. 18, p. 61, 11), recalls the Rhone, it seems certain she belongs to Southern France. I use the expression, “Gallic pilgrim,” as her name may have been either Silvia or Egeria. She travelled in the East between 378 and 394.
[127] Hora decima. Peregr. Silviæ, ed. Geyer, c. 35.