[258] Martène, De Ant. Eccl. Rit., iv. 28, 441-543.
[259] Augustin., Sermo 272 ad infantes.
[260] Martène, iv. 28, 441-543.
[261] According to the Consuet. Farf. (ed. Albers, 73), a Mass for the dead was to be celebrated in the forenoon; at mid-day the brethren were to rest, and then about 2 P.M. begin the lesser hours, which were followed by the High Mass. Afterwards came a meal.
[262] Constit. Apost., 5, 20, 7: Τὴν πεντεκοστὴν ἐορτάσατε μίαν ἑβδομάδα.
[263] De Off. Missæ, c. 3; Migne, Patr. Lat., cxlii. 1062.
[264] Conc. Mogunt., A.D. 818, can. 36.
[265] Muratori, ii. 95: Die dominica vacat; ii. 164: Dominica prima post pentecosten; ii. 321: Dominica octavæ pentecosten (sic). For the Gelasian Sac., cf. i. 606.
[266] C. 59 and 60; Migne, cli, 1019.
[267] Vid. the Præfatio of Froben to Alcuin 11 in Migne, cl. 440. Similar votive Masses for each day—Sunday, in honour of the Trinity, and on the week-days in honour of the angels, of the wisdom and of the love of the Holy Ghost, of the Holy Cross, and of our Blessed Lady—are found in the Liturgia Fontavellanensis (Migne, cli. 938).