Passio S. Joannis. Ad basilicam in baptisterio.
Natalis SS. Apostolorum Petri et Pauli. Ad ipsorum basilica.
Natalis S. Martini (i.e. the day of his consecration as bishop, the 4th July). Ad ejus basilicam.
Natalis S. Symphoriani (22nd July). Ad basilicam domni Martini.
Natalis S. Litorii (13th September). Ad ejus basilicam.
Natalis S. Martini (11th November). Ad ejus basilicam.
Natalis S. Brictii (13th November). Ad basilicam domni Martini.
Natalis S. Hilarii (13th January). Ad basilicam domni Martini.
The regulations for festivals contained in the statutes of Sonnatius, Bishop of Reims (614-31), show a further development. It marks as festivals: Nativitas Domini, Circumcisio, Epiphania, Annunciatio Beatæ Mariæ, Resurrectio Domini cum die sequenti, Ascensio Domini, dies Pentecostes, Nativitas beati Joannis Baptistæ, Nativitas apostolorum Petri et Pauli, Assumptio beatæ Mariæ, ejusdem Nativitas, Nativitas Andreæ apostoli et omnes dies dominicales. These thirteen days were to be celebrated “absque omni opere forensi.”[52] The omission of Candlemas Day is remarkable. The day after Easter appears for the first time as a holy day. The Council of Maçon, however, had already gone further and forbidden (Can. 2) servile work throughout the whole of Easter week. This extension of the festival was probably at that time unique, while we often meet with it in the ninth century, when it had probably become general.