[697] Binterim and Mooren, Die Erzdiözese Köln, i., 2nd ed., 536. The archivium of St Peter’s in Aix-la-Chapelle possesses a martyrology belonging to the monastery of the “Kreuzherren,” formerly existing there. It dates from 1382, and is preceded by a calendar. In this All Souls’ Day does not appear, neither do St Peter’s Chair on the 18th January, nor St Gereon and his companions; the eleven thousand virgins are mentioned, but without St Ursula.
[698] Beroldus, 222 seqq. (ed. Magistretti). Magistretti is plainly mistaken when he says the Church of Milan was the first to follow the example of St Odilo.
[699] Sozomenus, Hist. Eccl., 2, 3. Theophanes, Chronogr., 18, ed. Bonn, 33. Procop., De Acclif., i. 9. Nicephorus, Hist. Eccl., 7, 50.
[700] Morcelli, i. 219, and Acta SS. Boll., loc. cit., 57.
[701] Epiphanius, Hær., 21, and Theodoret on Col. ii. 18, speak of the heresy in question. See Thomassin, 440.
[702] Ambrosius, Epist., 21 (11). Hilarius, Hom. in Matth. xxviii., and on Psalms 119 and 137. See Baillet, vi. 2, 404-413.
[703] Sacram. Leon. Migne, Patr. Lat., lv. 103.
[704] This addition is also found in a missal at Padua belonging to the ninth century. See Ebner, Iter Ital., 127.
[705] Lib. Pont., ed. Duchesne, i. 262: “intra civitatem,” and the note.
[706] Acta SS. Boll., Sept. tit. viii. Ado, Mart., 29th Sept. It stood, according to Ado, in summitate circi, according to Baronius: circuli molis Hadriani, i.e. on the terrace of the Castle of St Angelo.