[757] Le Quien, Oriens Christ., ii. 1102. Nestle, Theol. Literaturztg., 1894, No. 2, 43.
[758] Samuel Anian., ed. Mai, 43.
[759] See H. Achelis, Die Martyrologien, ihre Geschichte und ihr Wert, Berlin, 1900, 61.
[760] The Bononia mentioned on the 30th December is not Bologna, but Bononia in Mœsia, now Widdin, to which, according to other documents, the martyr Hermes also belonged. The town of Tomi, now Kustendsche, was called Constantia at the end of the fourth century, but in this document and in Peutinger’s table it appears under its old name. Constantinople (11th May) and Byzantium (19th May) appear side by side, which marks the date when this document was drawn up. Babiduna is a slip for Noviodunum in Mœsia, now Isaktscha.
[761] See Achelis, op. cit., 33 et seq., for the connection between the Arian martyrology and the Hieronymianum.
[762] Duchesne, Acta SS. Boll., Nov. II., lviii. It is better to say from the 8th to the 30th than from the 6th to the 30th; for Tirinus and his sixteen companions are not to be found in the Hieronymianum, and, instead of Arius on 6th June, the Bern Codex has: In Alexandria Arthoci; the Epternach has Artotis; and the Weissenburg, Ari-thoti. It is impossible to say whether these names are intended for Arius or not.
[763] See Tillemont, Mém., vi. 8, art. xxv.
[764] According to the view of Duchesne and Achelis, the 6th July was the day of his death. In this case the year would be 335.
[765] The name Eusebius occurs very frequently in this calendar, both with and without distinguishing additions.
[766] Chrys., Hom., i. 291.