Some of them, though they still had faith in the power of such charms, had faith also in me. I used to drive devils out with patent medicines; my tobacco and patent medicine accounts while collecting folk-lore were enormous.
A wirreenun, or, in fact, any one having a yunbeai, has the power to cure any one suffering an injury from whatever that yunbeai is; as, for example, a man whose yunbeai is a black snake can cure a man who is bitten by a black snake, the method being to chant an incantation which makes the yunbeai enter the stricken body and drive out the poison. These various incantations are a large part of the wirreenun's education; not least valuable amongst them is the chant sung over the tracks of snakes, which renders the bites of those snakes innocuous.
CHAPTER V
MORE ABOUT THE MEDICINE MEN AND LEECHCRAFT
The wirreenuns sometimes hold meetings which they allow non-professionals to attend. At these the spirits of the dead speak through the medium of those they liked best on earth, and whose bodies their spirits now animate. These spirits are known as Yowee, the equivalent of our soul, which never leave the body of the living, growing as it grows, and when it dies take judgment for it, and can at will assume its perishable shape unless reincarnated in another form. So you see each person has at least three spirits, and some four, as follows: his Yowee, soul equivalent; his Doowee, a dream spirit; his Mulloowil, a shadow spirit; and may be his Yunbeai, or animal spirit.
Sometimes one person is so good a medium as to have the spirits of almost any one amongst the dead people speak through him or her, in the whistling spirit voice.
I think it is very clever of these mediums to have decided that spirits all have one sort of voice.
At these meetings there would be great rivalry among the wirreenuns. The one who could produce the most magical stones would be supposed to be the most powerful. The strength of the stones in them, whether swallowed or rubbed in through their heads, adds its strength to theirs, for these stones are living spirits, as it were, breathing and growing in their fleshly cases, the owner having the power to produce them at any time. The manifestation of such power is sometimes, at one of these trials of magic, a small shower of pebbles as seeming to fall from the heads and mouths of the rivals, and should by chance any one steal any of these as they fall, the power of the original possessor would be lessened. The dying bequeath these stones, their most precious possessions, to the living wirreenun most nearly related to them.
The wirreenun's health and power not only depend upon his crystals and yunbeai, but also on his Minggah; should an accident happen to that, unless he has another, he will die—in any case, he will sicken. Many of the legends deal with the magic of these spirit-animated trees.