There seemed very little in this song, for no, one can translate it, the meaning having been lost in the 'dark backward,' if it was ever known to the Euahlayi.
'Byamee guadoun.
Byamee guadoun.
Byamee guadoun.
Mungerh wirree.
Mungerh wirree.
Mungerh wirree.
Birree gunyah, birrie gunyah.
Dilbay gooran mulah bungarn.
Oodoo doo gilah.
Googoo wurra wurra.
Bulloo than nulgah delah boombee nulgah.
Delah boombee. Nulgah delah boombee boombee.
Buddereebah . . . . . . Eumoolan.
Dooar wullah doo. Boombee nulgah delah.'
The old fellow said wherever Byamee had travelled this song was known, but no one now knew the meaning of the whole, not even the oldest wirreenuns.
Another stone was given to a Boorahbayyi when he first heard this song.
The wirreenuns, they say, swallow their stones to keep them safe.
At each Boorah a taboo is taken off food. After a third Boorah a man could eat fish, after a fourth honey, after a fifth what he liked. He was then, too, shown and taught the meanings of the tribal message-sticks, and the big Boorah one of Byamee. As few men now have ever been to five Boorahs, few know anything about these last. At each Boorah a stone was given to a man, and when he had the five he could marry.
After each Boorah all the figures and embankments are destroyed.
After the fifth Boorah the mystery of the Gayandi was revealed and the bull roarers shown—oval pieces of wood pointed at both ends, fastened to a string and swung round; but though this was shown, the wirreenuns told them that the spirit's voice was really in this wood animating it. After a man has been to one Boorah he can have war weapons and is a warrior, but not until he has been to five can he join or be one of the dorrunmai—sort of chiefs—who hold councils of war, but have few privileges beyond being accepted authorities as to war and hunting. With the wirreenuns rests the real power, by reason of their skill in magic.
Besides Boorahs are minor corroboree meetings where marriages are arranged; meetings where the illegality of marriages is gone into, and, if necessary, exchanges effected or arranged; meetings where the wirreenuns of the Boogahroo produce the bags of hair, etc., and vendettas are sworn; meetings of Boodther, or giving, where each person receives and gives presents. A person who went to a Boodther without a goolay full of presents would be thought a very poor thing indeed.
Of course every meeting has a corroboree as part of it.