Who are you, and whence do you come?
Where dwells that Supreme Spirit, and how does He have His sport
with all created things?
The fire is in the wood; but who awakens it suddenly? Then it
turns to ashes, and where goes the force of the fire?
The true guru teaches that He has neither limit nor infinitude.
Kabîr says: "Brahma suits His language to the understanding of
His hearer."
XLVI
I. 98. sâdho, sahajai kâyâ s'odho
O sadhu! purify your body in the simple way.
As the seed is within the banyan tree, and within the seed are
the flowers, the fruits, and the shade:
So the germ is within the body, and within that germ is the body
again.
The fire, the air, the water, the earth, and the aether; you
cannot have these outside of Him.
O, Kazi, O Pundit, consider it well: what is there that is not in
the soul?
The water-filled pitcher is placed upon water, it has water
within and without.
It should not be given a name, lest it call forth the error of
dualism.
Kabîr says: "Listen to the Word, the Truth, which is your
essence. He speaks the Word to Himself; and He Himself is the
Creator."
XLVII
I. 102. tarvar ek mûl vin thâdâ
There is a strange tree, which stands without roots and bears
fruits without blossoming;
It has no branches and no leaves, it is lotus all over.
Two birds sing there; one is the Guru, and the other the
disciple:
The disciple chooses the manifold fruits of life and tastes them,
and the Guru beholds him in joy.
What Kabîr says is hard to understand: "The bird is beyond
seeking, yet it is most clearly visible. The Formless is in
the midst of all forms. I sing the glory of forms."
XLVIII
I. 107. calat mansâ acal kînhî
I have stilled my restless mind, and my heart is radiant: for in
Thatness I have seen beyond That-ness. In company I have seen
the Comrade Himself.
Living in bondage, I have set myself free: I have broken away
from the clutch of all narrowness.
Kabîr says: "I have attained the unattainable, and my heart is
coloured with the colour of love."