Indra and the other inferior gods (compare note 11) were for ever engaged in hostilities with their half-brothers, the demons called Daityas, who were the giants or Titans of Hindú mythology. On such occasions the gods seem to have depended very much upon the assistance they received from mortal heroes.

42. Evil demons are disturbing our sacrificial rites.

The religious rites and sacrifices of holy men were often disturbed by certain evil spirits or goblins called Rákshasas, who were the determined enemies of piety and devotion. No great sacrifice or religious ceremony was ever carried on without an attempt on the part of these demons to impede its celebration; and the most renowned saints found it necessary on such occasions to acknowledge their dependence on the strong arm of the military class, by seeking the aid of warriors and heroes. The inability of holy men, who had attained the utmost limit of spiritual power, to cope with the spirits of evil, and the superiority of physical force in this respect, is very remarkable.

43. Vishnu.

Vishnu, the Preserver, was one of the three gods of the Hindú Triad. He became incarnate in various forms for the good of mortals, and is the great enemy of the demons.

14 Like king Tri[s']anku.

The story of this monarch is told in the Rámáyana. He is there described as a just and pious prince of the solar race, who aspired to celebrate a great sacrifice, hoping thereby to ascend to heaven in his mortal body. After various failures he had recourse to Vi[s']wámitra, who undertook to conduct the sacrifice, and invited all the gods to be present. They, however, refused to attend; upon which the enraged Vi[s']wámitra, by his own power, transported Tri[s']anku to the skies, whither he had no sooner arrived than he was hurled down again by Indra and the gods; but being arrested in his downward course by the sage, he remained suspended between heaven and earth, forming a constellation in the southern hemisphere.

45. Ointment of Usíra-root.

The root of a fragrant grass (Andropogon muricatum), from which a cooling ointment was made.

46. The very breath of his nostrils.